That this quality or faculty of his nature has been unwisely used, that it has been greatly abused; that it has been mis-educated, and often mis-directed, and too often turned into an instrument for inflicting suffering and ill, history, alas! makes only too clear; but so have other faculties of man's mind, and so will they continue to be, except they are trained and educated toward higher and better purposes; and the problem in reference to religious belief is, not how to ignore or blot it out, or ridicule it as a monument of superstitious belief, or explain it away, but rather how to so educate and strengthen it, that it shall conduce toward endurance and stability of the brain, and thus render it better able to bear up under the strain, labors, and harassing disappointments of life. It appears to me that religious belief may be made one of the most potent of agencies in this direction, and the following suggestions would seem to strengthen this view. First, the laws of health and those of religion go hand in hand; the two fundamentally agree. There exists a broad basis in the very nature of man's system, on which to build up religious belief and practice. Temperance, honesty, obedience to parents, truthfulness, chastity, recognition of sacred times, and brotherly kindness are no less in accordance with the laws of bodily and mental health, than they are with the laws and ordinances of the Christian religion, and when man sins against one he does also against the other. The two are in harmony with the constitution of his system, and their observance can conduce only toward his highest health and consequent happiness. On the other hand, a failure in their observance, or intemperance, licentiousness, and dishonesty, no less surely war against the nature of his mental constitution, and tend toward ill-health. Again, a religious belief and practice conduce largely toward sustaining the mind in the experience of suffering and misfortune, and thus are indirectly of very essential service toward securing and preserving integrity of mental action. Account for the fact as we may, the conditions of society are sadly out of gear. The vast majority of the human race now are, always have been, and are always likely to be, in a condition largely of dependence. The most sanguine optimist must admit that long ages will pass, ere that time shall come when the superior in physical and mental ability shall not use that superiority for his own advantage, as against that of his less-favored brother. In the later phases of civilization, this has passed somewhat from the manifestation of muscular force, but it has only gone over into that of mental force. Brain now rules where formerly muscle did; and the man of superior brain, to-day, under the forms and protection of law, and by virtue of his intelligence, rules over others, and secures his purposes, as surely as formerly the man of greater physical strength did.