Soviet Union -- History -- Revolution, 1917-1921 -- Personal narratives; World War, 1914-1918 -- Soviet Union
The Convent of Mary and Martha, of the Order of Mercy in Moscow, is a
living token of her great sacrifice. Here for the past eight years she
has lived and worked among her nuns, at least one of whom was a court
lady, and many of whom are women from the intellectual classes. Some
of the nuns were from humble households, for the order is perfectly
democratic. Every one who enters the House of Mary and Martha does
so with the understanding that her life is to be spent in service,
spiritual service such as Mary of the Gospels gave, and material
service such as the practical Martha rendered her Lord. The somewhat
dreamy and passive Russians will tell you that Elisabeta Feodorovna’s
convent is one of the most efficient institutions in the empire, and
they usually add: “They say she makes her nuns work terribly hard.”
When the days of revolution came, in February, 1917, a great mob went
to the House of Mary and Martha, battered the gates open and swarmed
up the convent steps demanding admission. The door opened and a tall,
grave woman in a pale silver-gray habit and white veil stepped out into
the porch and asked the mob what it wanted.
[Illustration: Alexander Feodorovitch Kerensky.]
“We want that German woman, that sister of the German spy in Tsarskoe
Selo,” yelled the mob. “We want the Grand Duchess Serge.”
Tall and white, like a lily, the woman stood there. “I am the Grand
Duchess Serge,” she replied in a clear voice that floated above the
clamor. “What do you want with me?”
“We have come to arrest you,” they shouted.
“Very well,” was the calm reply. “If you want to arrest me I shall have
to go with you, of course. But I have a rule that before I leave the
convent for any purpose I always go into the church and pray. Come with
me into the church, and after I have prayed I will go with you.”
She turned and walked across the garden to the church, the mob
following. As many as could crowd into the small building followed her
there. Before the altar door she knelt, and her nuns came and knelt
around her weeping. The Grand Duchess did not weep. She prayed for a
moment, crossed herself, then stood up and stretched her hands to the
silent, staring mob.
“I am ready to go now,” she said.
But not a hand was lifted to take Elisabeta Feodorovna. What Kerensky
could not have done, what no police force in Russia could have done
with those men that day, her perfect courage and humility did. It
cowed and conquered hostility, it dispersed the mob. That great crowd
of liberty-drunk, blood-mad men went quietly home, leaving a guard
to protect the convent. It is probably the only spot in Russia to-day
where absolute inviolability may be said to exist for any members of
the hated “bourju,” as the Bolsheviki call the intellectual classes.
Public-domain text, read in full here on John Shaqi.
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