“On a wintry morning,” writes the professor, “between five and six o’clock, I was aroused, as I thought, by the head nurse, who reported to me that some people had come for one of the male patients, and who at the same time asked me whether I had any particular orders to give. I replied that the patient might depart, and after he had left the room I turned around to go to sleep again. All at once it struck me that I had previously not heard anything regarding the intended departure of this patient, but that only the prospective departure of a woman of the same name had been reported to me. This compelled me to inquire more particularly after the circumstances, and accordingly I lighted a candle, rose, dressed myself, and went to the room of the head nurse. To my surprise I found him only half dressed, and, in reply to my inquiry after the people who had called for the patient, he said, with an expression of astonishment, that he did not know anything of it, as he had but just left his bed, and no one had called him. This answer did not arouse my consciousness, but I rejoined that then the steward must have been in my room, and that I should accordingly go to see and ask him regarding the matter. When descending a few steps in the middle of the corridor which led to the room of the steward, I suddenly became conscious of having dreamed only what until that moment I had believed to be an experience whose reality I had not doubted in the least.” In some instances the fact of having dreamed is never recognized, and the dreamer carries through life the delusion that his vision was an actual occurrence. Among the Indians of Guiana, and the same thing is true of many other savages, dreams are looked upon as actual events in which the dreamer is visited by spirits or even by other living men. A recent English traveler[61] says: “It becomes important, therefore, fully to recognize the complete belief of the Indian in the reality of his dream-life, and in the unbroken continuity of this with his working life. It is easy to show this belief by many incidents which came under my notice. For instance, one morning, when it was important to me to get away from a camp on the Essequibo River, at which I had been detained for some days by the illness of some of my Indian companions, I found that one of the invalids, a young Macusi, though better in health, was so enraged against me that he refused to stir, for he declared that, with great want of consideration for his weak health, I had taken him out during the night and had made him haul the canoe up a series of difficult cataracts. Nothing could persuade him that this was but a dream, and it was some time before he was so far pacified as to throw himself sulkily into the bottom of the canoe. At that time we were all suffering from a great scarcity of food, and hunger having its usual effect in producing vivid dreams, similar effects frequently occurred. More than once the men declared in