Inspiration and Interpretation: Seven Sermons Preached Before the University of OxfordBurgon, John William
Religion
Inspiration and Interpretation: Seven Sermons Preached Before the University of Oxford
Burgon, John William
Bible -- Criticism, interpretation, etc.; Bible -- Inspiration; Sermons, English
Now, what a curious picture of a perverse and crooked mind does such a
sentence exhibit! Divine Revelation can "_have no influence_" of course,
on facts of _any_ kind, (including facts in Physical Science,) when
once those facts have been well ascertained. But, _in the entire absence
of such facts_, why should we refuse to listen to the _well ascertained
Revelation of GOD_? Nothing is more emphatic, for example, than the
Divine declaration that the whole Human family is derived from a single
pair; and the origin of Man is plainly set down in Genesis. Why then
oppose to this, the confessedly _undiscovered_ fact that "mankind spread
from many centres;" and the purely speculative possibility that,
hereafter, a certain theory "_may lead_ to new conclusions respecting
the origin of Man?"--As for "Religion" being "perilled on the
possibility" of the truth or untruth of the Sciences of Geology and
comparative Philology;--we really would submit that _GOD may be safely
left to take care of His own;_ and that "peril," there is,--there _can_
be,--_none!_
And then, the maudlin tenderness of an "Essayist and Reviewer" (of all
persons in the world!) for "_the life of Man_,"--meaning thereby his
Christian hope, and Faith in the REDEEMER!... As if, (first,) Man's
"_Life_" were _in any sense_ endangered, by our upholding the honour and
authority of the Bible! And (secondly,) as if the age had shewn itself
in the least degree impatient of scientific investigation! And
(thirdly,) as if Religion depended, or could be made to depend, on
Physical phenomena, or on the progress of Natural Science, _at all!_ ...
I scruple not to say that arguments like these impress me with the
meanest opinion of Mr. Jowett's intellectual powers: while they prove to
demonstration that he does not in the least understand the subject on
which he yet writes with such feeble vehemence.
Public-domain text, read in full here on John Shaqi.
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