Inspiration and Interpretation: Seven Sermons Preached Before the University of OxfordBurgon, John William
Religion
Inspiration and Interpretation: Seven Sermons Preached Before the University of Oxford
Burgon, John William
Bible -- Criticism, interpretation, etc.; Bible -- Inspiration; Sermons, English
[101] A writer in the _Saturday Review_, (April 6, 1861,) in an
admirable Article on the importance of retaining the office of 'Dean' in
its integrity, (instead of suicidally merging it in the office of
'Bishop,') speaks of there being "no English Commentary on the New
Testament brought up to the level of modern Theological Science." [As if
"the level" had been rising of late!] "Butler and Paley are still our
text-books on the Evidences; and we are defending _old beliefs_ behind
wooden walls _against the rifled cannon and iron broadsides of modern
Philosophy_."--p. 337. What a strange misapprehension of the entire
question,--of the relation of Theological to Physical Science,--does
such a sentence betray!
[102] See below, p. 235.
[103] As the excellent Townson observed long since,--"The brightness of
countenance and raiment which dazzled and overcame the sight of His
Apostles when He was Transfigured on the Mount, was to Him but _a ray of
that glory in which He dwelt before the Worlds were made_."--Sermon on
"The manner of our SAVIOUR'S Teaching,"--_Works_, vol. i. p. 282.
[104] St. Matth. xvii. 2.
[105] St. Mark ix. 3.
[106] 1 Tim. vi. 15, 16.--If it be more philosophical to suppose that
the Light which shone upon the earth during the first three days
proceeded from the Sun, (the orb of which remained invisible,) and not
from any extraneous independent source,--I have no objection whatever to
such a supposition,--or indeed to any other which suffers the inspired
record to remain intact. I am by no means clear however that Philosophy
(begging her pardon,) does not entirely mistake her office, when she
pretends to explain the first chapter of Genesis. Hence, her constrained
language, and unnatural manner, when she desires to be respectful,--her
inconsequential remarks and perpetual blunders when she rather prefers
to be irreligious. She is simply out of her element, and is discoursing
of what _she does not understand_.--Theology, dealing with a physical
problem by the method of Theological Science; and Philosophy, applying
to a chapter in the Bible the physical method,--are alike at fault, and
alike ridiculous. This truth, however obvious, does not seem to be
generally understood.
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