Inspiration and Interpretation: Seven Sermons Preached Before the University of OxfordBurgon, John William
Religion
Inspiration and Interpretation: Seven Sermons Preached Before the University of Oxford
Burgon, John William
Bible -- Criticism, interpretation, etc.; Bible -- Inspiration; Sermons, English
[223] Had the following passage occurred sooner to my recollection, it
should have been sooner inserted:--"Are we to conduct the Interpretation
of Holy Scripture as we would that of any other writing? We are and we
are not. _So far_ as THE WORDS _are concerned, the mere words of
Scripture_ have the same office with those of all language written or
spoken in sincerity." They must be studied "by the same means and the
same rules which would guide us to the meaning of any other work; by a
knowledge of the languages in which the books were written, the Hebrew,
the Chaldee, the Greek, and of those other languages, as the Syriac and
Arabic, which may illustrate them; and of all the ordinary rules of
Grammar and Criticism, and the peculiar information respecting times and
circumstances, history and customs,--all the resources, in a word, of
the Interpretation of any work of any kind. _The Grammatical and
Historical interpretation of profane or sacred writings is the same_....
"All Scripture," meanwhile, "_is given by Inspiration of GOD_:" and this
at once introduces several important differences; which whoever neglects
may yet, with whatsoever advantages of learning and talent, fail to
discover the real meaning of the Word of GOD."--From Dr. Hawkins
(Provost of Oriel)'s _Inaugural Lecture_ as Dean Ireland's Professor,
delivered in 1847,--pp. 29-30.
It is but fair to Mr. Jowett to add that, _in terms_, he has very nearly
(not quite) said the self-same thing himself, at p. 337, (upper half the
page.) But it is the peculiar method of this most slippery writer, or
most illogical thinker, occasionally to grant almost all that heart can
desire, as far as _words_ go; but straightway to deny, or evacuate, or
explain away, _the thing_ which those words ought to signify.--Thus, at
p. 337, he volunteers the remark that "No one who has a Christian
feeling would place Classical on a level with Sacred Literature;" and at
p. 377, he observes that, "There are many respects in which Scripture is
unlike any other book." And yet, (as I have shown, p. cxliii. to p.
cl.,) Mr. Jowett _puts_ the Bible on a level with Sophocles and Plato;
and argues throughout as if Scripture were in _no_ essential respect
unlike any other book!
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