Inspiration and Interpretation: Seven Sermons Preached Before the University of OxfordBurgon, John William
Religion
Inspiration and Interpretation: Seven Sermons Preached Before the University of Oxford
Burgon, John William
Bible -- Criticism, interpretation, etc.; Bible -- Inspiration; Sermons, English
Now, on a review of all this wondrous History, I profess myself at a
loss to see what special note of impracticability it presents that I
should hesitate to embrace it, in the plain natural sense of the words,
with both the arms of my heart. That it is not such an account of the
manner of the Creation as you or I should have ourselves invented, or
anticipated, or on questionable testimony have felt disposed to
accept,--is very little to the purpose. Apart from Revelation, we could
really have known nothing at all about the works of the Days of the
first Great Week. Ejaculations therefore concerning the strangeness of
the record, and cavils at the phraseology in which it is propounded, are
simply irrelevant.
There exists however a vague suspicion after all that the beginning of
Genesis is a vision, or an allegory, or a parable,--or anything you
please, except true History. It is hard to imagine _why_. If there be a
book in the whole Bible which purports to be a plain historical
narrative of actual events, _that_ book is the book of Genesis. In
nine-tenths of its details, it is as _human_, and as matter of fact, as
any book of Biography or History that ever was penned. _Why_ the first
page of it is to be torn out, treated as a myth or an allegory, and in
short explained away,--I am utterly at a loss to discover. There is no
difference in the style. Long since has the theory that Genesis is
composed of distinguishable fragments, been exploded[294]. There is no
pretence for calling this first chapter poetry, and treating it by a
distinct set of canons. It is a pure _Revelation_, I admit: but I have
yet to learn why the revelation of things intelligible, where the method
of speech is not such as to challenge a figurative interpretation, is
not to be taken literally: unless indeed it has been discovered that a
narrative must of necessity be fabulous if the transactions referred to
are unusually remote and extraordinary. The events recorded are unique
in their character,--true. But this happens from the very necessity of
the case. The creation of a world, to the inhabitants of that world is
an unique event.
Public-domain text, read in full here on John Shaqi.
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