But there is a scornful spirit abroad which is not content to allegorize the earlier pages of the Bible,--to scoff at the story of the Flood, to reject the outlines of Scripture Chronology;--but which would dispute the most emphatic details of Revelation itself. Consistent, this method is, at all events. Let it have the miserable praise which is so richly its due. To logical consistency, it may at least lay claim. It refuses to stop anywhere: as why should it stop? Faith is denied her office, because Reason fails to see the reasonableness of Faith: and accordingly, unbelief enters in with a flood-tide. Miracles, for example, are now to be classed, (we learn,) among "the difficulties" of Christianity[316]. It was to have been expected. (_Who_ foresees not what must be the fate of such "difficulties" as these?) And will you tell me that you may reject the miraculous transactions recorded in the Old and New Testaments, and yet retain the narrative which contains them? That were indeed absurd! Will you then reject one miracle and retain another? Impossible! You can make no reservation, even in favour of the Incarnation of our LORD,--the most adorable of all miracles, as it is the very keystone of our Christian hope. Either, with the best and wisest of all ages, you must believe _the whole_ of Holy Scripture; or, with the narrow-minded infidel, you must _dis_believe the whole. There is no middle course open to you. Do we then undervalue the discoveries of Natural Science; or view with jealousy the progress she has of late been making? GOD forbid! With unfeigned joy we welcome her honest triumphs, as so many fresh evidences of the wisdom, the power, the goodness of GOD. "Thou, LORD, hast made me glad through Thy works[317]!" The very guesses of Geology are precious. What are they but noble endeavours to unfold a page anterior to the first page of the Bible; or rather, to discover what secrets are locked up in the first verse of it? But when, instead of being a faithful Servant, Natural Science affects the airs of an imperious Mistress,--what can she hope to incur at the hands of Theology, but displeasure and contempt? She forgets her proper place, and overlooks her lawful function. She prates about the laws of Nature in the presence of Him who, when He created the Universe, invented those very laws, and impressed them on His irrational creatures.--Does it never humble her to reflect that it was but yesterday she detected the fundamental Law of Gravitation? Does she never blush with shame to consider that for well nigh six thousand years men have been inquisitively walking this Earth's surface; and yet, that, one hundred years ago, the provident notions concerning fossil remains, and the Earth's structure, were such as now-a-days would be pronounced incredibly ridiculous and absurd?