Inspiration and Interpretation: Seven Sermons Preached Before the University of OxfordBurgon, John William
Religion
Inspiration and Interpretation: Seven Sermons Preached Before the University of Oxford
Burgon, John William
Bible -- Criticism, interpretation, etc.; Bible -- Inspiration; Sermons, English
The true antidote to all such forms of impiety, believe me, is not
controversy of any sort; but the childlike study of the Bible, each one
for himself,--not without prayer.--Humble must we be, as well as
assiduous; for the powers of the mind as well as the affections of the
heart should be prostrated before the Bible, or a man will derive little
profit from his study of it. Humble, I repeat, for mysteries,
(remember), are revealed unto the meek[412]; and the fear of the LORD is
the beginning of Wisdom[413]; and he that would understand more than the
Ancients must keep GOD'S precepts[414]; and it is the commandments of
the LORD which give light unto the eyes[415].--The dutiful student of
the Bible is permitted to see the mist melt away from many a speculative
difficulty; and is many a time reminded of that saying of his LORD,--"Do
ye not therefore err, _because ye know not the Scriptures_, neither the
power of GOD[416]?" ... The humble and attentive reader of the Bible
becomes impressed at last with a sense of its Divinity, analogous I
suppose to the conviction of Eleven of the Apostles that the Man they
walked with was none other than the SON of GOD. _That_ similarity of
allusion,--_that_ sameness of imagery,--_that_ oneness of
design,--_that_ uniformity of sentiment,--_that_ ever-recurring
anticipation of the Gospel message;--_all_ goes to produce a secret and
sure conviction that every writer, under whatever variety of
circumstances, had access to but one Treasury,--drew from but one and
the same Well of living water. Marks of purpose, shewn in the choice or
collocation of single words, often strike an attentive reader; which,
singly, might be thought fortuitous; but which, collectively, can only
be accounted for on a very different principle. The beautiful structure
of the Gospels strikes him especially; and he could as soon believe that
a song harmonized for four Angel voices had been the result of accident,
as that the Evangelists had achieved their task without special aid,
throughout, from Heaven. A lock of very complicated mechanism, which
four keys of most peculiar structure will open simultaneously,--must
have been as evidently made for them, as they for it.
Public-domain text, read in full here on John Shaqi.
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