Inspiration and Interpretation: Seven Sermons Preached Before the University of OxfordBurgon, John William
Religion
Inspiration and Interpretation: Seven Sermons Preached Before the University of Oxford
Burgon, John William
Bible -- Criticism, interpretation, etc.; Bible -- Inspiration; Sermons, English
then are the "errors?" and where the "contradictions?"
We cannot "suppose Him to suggest contradictory accounts:" [not
_contradictory_, of course; because contradictories cannot both be
true:] "or accounts only to be reconciled in the way of hypothesis and
conjecture."--(_Ibid._) _Why_ not[91]?
"To suppose a supernatural influence to cause the record of that which
can only issue in a puzzle, is to lower indefinitely our conception of
the Divine dealings in respect of a special Revelation."
(_Ibid._)--_Why_ more of a lowering puzzle in GOD'S Word than in GOD'S
Works[92]?
Mr. Wilson proceeds:--"It may be attributed to the defect of our
understandings, that we should be _unable altogether to reconcile the
aspects_ of the SAVIOUR as presented to us in the first three Gospels,
and in the writings of St. Paul and St. John. At any rate, there were
current in the primitive Church very distinct Christologies."--(_Ibid._)
Queer language this for a plain man! _I_, for my own part, have never
yet discovered the difficulty which is here hinted at; but which has
been prudently left unexplained.
It follows:--"But neither to any defect in our capacities, nor to any
reasonable presumption of a hidden wise design, nor to any partial
spiritual endowments in the narrators, can we attribute the difficulty,
if not impossibility, of reconciling the genealogies of St. Matthew and
St. Luke; or the chronology of the Holy Week; or the accounts of the
Resurrection: nor to any mystery in the subject-matter can be referred
the uncertainty in which the New Testament writings leave us, as to the
descent of JESUS CHRIST according to the flesh, whether by His mother He
were of the tribe of Judah or of the tribe of Levi."--(pp. 179-180.) I,
for my part, can declare that I have found the reconcilement in the
three subjects first alluded to, as complete as could be either expected
or desired. The last part of the sentence discovers nothing so much as
the writer's ignorance of the subject on which he presumes to dogmatize.
Public-domain text, read in full here on John Shaqi.
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