Inspiration and Interpretation: Seven Sermons Preached Before the University of OxfordBurgon, John William
Religion
Inspiration and Interpretation: Seven Sermons Preached Before the University of Oxford
Burgon, John William
Bible -- Criticism, interpretation, etc.; Bible -- Inspiration; Sermons, English
Creation, and all those cycles which preceded it, is _very_ broadly
marked[128].
Mr. Goodwin's method contrasts sadly with that of the several writers he
adduces,--whether Naturalists or Divines. Those men, believing in the
truth of GOD'S Word, have piously endeavoured, (with whatever success,)
to shew that the discoveries of Geology are not inconsistent with the
revelations of Genesis. But he, with singular bad taste, (to use no
stronger language,) makes no secret of the animosity with which he
regards the inspired record; and even finds "the spectacle of able, and
we doubt not conscientious writers engaging in attempting the
impossible,--painful and humiliating." He says, "they evidently do not
breathe freely over their work; but shuffle and stumble over their
difficulties in a piteous manner." (p. 250.) He asserts dogmatically
that "the interpretation proposed by Buckland to be given to the Mosaic
description, will not bear a moment's serious discussion:" (p. 230:)
while Hugh Miller "proposes to give an entirely mythical or enigmatical
sense to the Mosaic narrative." (p. 236.) He is clamorous that we should
admit the teaching of Scripture to be "to some extent erroneous."
(p. 251.) He "recognizes in it, not an authentic utterance of Divine
Knowledge, but a human utterance." (p. 253.) "Why should we hesitate,"
(he asks,) "to recognize the fallibility of the Hebrew writers?"
(p. 251.)
With one general reflexion, I pass on to the next Essay.--The Works of
GOD, the more severely they have been questioned, have hitherto been
considered to bear a more and more decisive testimony to the Wisdom and
the Goodness of their Author. The animal and the vegetable kingdoms have
been made Man's instructors for ages past; and ever since the microscope
has revealed so many unsuspected wonders, the argument from contrivance
and design, Creative Power and infinite Wisdom, has been pressed with
increasing cogency. The Heavens, from the beginning, have been felt to
"declare the glory of GOD." One department only of Nature, alone, has
all along remained unexplored. Singular to relate, the Records of
Creation, (as the phenomena of Geology may I suppose be properly
called,)--though the most obvious phenomena of all,--have been
throughout neglected. It was not till the other day that they were
invited to give up their weighty secrets; and lo, they have confessed
them, willingly and at once. The study of Geology does but date from
yesterday; and already it aspires to the rank of a glorious Science.
Evidence has been at once furnished that our Earth has been the scene of
successive cycles of Creation; and the crust of the globe we inhabit is
found to contain evidence of a degree of antiquity which altogether
defies conjecture. The truth is, that Man, standing on a globe where his
deepest excavations bear the same relation to the diameter which the
scratch of a pin invisible to the naked eye, bears to an ordinary
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