Instincts of the Herd in Peace and WarTrotter, W. (Wilfred)
Science
Instincts of the Herd in Peace and War
Trotter, W. (Wilfred)
Collective behavior; Crowds; Social psychology; World War, 1914-1918 -- Psychological aspects
The attempt to introduce similar songs and a similar attitude towards
them to the use of the English soldier has often been made, and exactly
as often lamentably failed. On the whole it has been, perhaps, the
most purely comic effort of the impulse to mimic Germany which has
been in favour until of late with certain people of excellent aims but
inadequate biological knowledge. The English soldier, consistently
preferring the voice of Nature to that of the most eminent doctrinaire,
has, to the scandal of his lyrical enemies, steadily drawn his
inspiration from the music-hall and the gutter, or from his own rich
store of flippant and ironic realism.
The biological meaning of these peculiarities renders them intelligible
and consistent with one another. The predaceous social animals
in attack {186} or pursuit are particularly sensitive to the
encouragement afforded by one another’s voices. The pack gives tongue
because of the functional value of the exercise, which is clearly
of importance in keeping individuals in contact with one another,
and in stimulating in each the due degree of aggressive rage. That
serious and narrow passion tends naturally to concentrate itself
upon some external object or quarry, which becomes by the very fact
an object of hate to the exclusion of any other feeling, whether of
sympathy, self-possession, or a sense of the ludicrous. The curious
spectacle of Germans greeting one another with “God punish England!”
and the appropriate response is therefore no accidental or meaningless
phenomenon, but a manifestation of an instinctive necessity; and
this explanation is confirmed by the immensely wide currency of the
performance, and the almost simian gravity with which it could be
carried out. It succeeded because it had a functional value, just as
similar movements in England have failed because they have had no
functional value, and could have none in a people of the socialized
type, with whom unity depends on a different kind of bond.
The wolf, then, is the father of the war song, and it is among
peoples of the lupine type alone that the war song is used with real
seriousness. Animals of the socialized type are not dependent for
their morale upon the narrow intensities of aggressive rage. Towards
such manifestations of it as concerted cries and war songs they feel
no strong instinctive impulsion, and are therefore able to preserve
a relatively objective attitude. Such cryings of the pack, seeming
thus to be mere functionless automatisms, naturally enough come to be
regarded as patently absurd.
Public-domain text, read in full here on John Shaqi.
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