Instincts of the Herd in Peace and WarTrotter, W. (Wilfred)
Science
Instincts of the Herd in Peace and War
Trotter, W. (Wilfred)
Collective behavior; Crowds; Social psychology; World War, 1914-1918 -- Psychological aspects
These new and splendid organizations, by the very fact of giving
freedom to the individual cells, had lost it themselves. Still, they
retained their capacity for combination, and where the need of {212}
freedom was greatest they found it again in a new combination on a
bigger scale. Thus again was obtained freedom to vary, to specialize,
to react. Over the world fellowships of all grades and almost all
types of creatures sprang up. Specialization, communion, co-ordination
again appeared on the new plane. It was as if Nature, to protect her
children against herself, was trying to crowd as much living matter
into one unit as she could. She had failed with her giant lizards,
with the mammoth and the mastodon. She would try a new method which
should dispense with gross physical aggregations, but should minister
to the same needs and afford the same powers. The body should be left
free, the mind alone should be incorporated in the new unit. The
non-material nexus proved as efficient as the physical one had been.
The flock, the herd, the pack, the swarm, new creatures all, flourished
and ranged the world. Their power depended on the capacity for
intercommunication amongst their members and expanded until the limits
of this were reached. As long as intercommunication was limited the
full possibilities of the new experiment were concealed, but at length
appeared a creature in whom this capacity could develop indefinitely.
At once a power of a new magnitude was manifest. Puny as were his
individuals, man’s capacity for communication soon made him master of
the world. The very quality, however, which gave him success introduced
a new complication of his fate. His brain power allowed him to speak
and understand and so to communicate and combine more effectively
than any other animal; his brain power gave him individuality and
egoism, and the possibility of varied reaction which enabled him to
obey the voice of instinct after the fashion of his own heart. All
combination therefore was irregular, inco-ordinate, and only very
slowly progressive. He has even at {213} times wandered into blind
paths where the possibility of progressive combination is lost.
Nevertheless the needs and capacities that were at work in the primeval
amœba are at work in him. In his very flesh and bones is the impulse
towards closer and closer union in larger and larger fellowships.
To-day he is fighting his way towards that goal, fighting for the
perfect unit which Nature has so long foreshadowed, in which there
shall be a complete communion of its members, unobstructed by egoism
or hatred, by harshness or arrogance or the wolfish lust for blood.
That perfect unit will be a new creature, recognizable as a single
entity; to its million-minded power and knowledge no barrier will be
insurmountable, no gulf impassable, no task too great.
{214} POSTSCRIPT OF 1919
PREJUDICE IN TIME OF WAR.
Public-domain text, read in full here on John Shaqi.
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