When we see the great and serious drawbacks which gregariousness has entailed on man, it cannot but be supposed that that course of evolution has been imposed upon him by a real and deep-seated peculiarity of his nature—a fatal inheritance which it is impossible for him to repudiate. * * * * * When we inquire why it is that the manifestations of gregariousness in man are so ambiguous that their biological significance has been to a great extent overlooked, the answer seems to be furnished by that capacity for various reaction which is the result of his general mental development, and which has tended almost equally to obscure his other instinctive activities. It may be repeated once more that in a creature such as the bee the narrow mental capacity of the individual limits reaction to a few and relatively simple courses, so that the dominance of instinct in the species can to the attentive observer never be long in doubt. In man the equal dominance of instinct is obscured by the kaleidoscopic variety of the reactions by which it is more or less effectually satisfied. While to a superficial examination of society the evidences of man’s gregarious inheritance are ambiguous and trivial, to the closer scrutiny of the biologist it soon becomes obvious that in society as constituted to-day the advantageous mechanisms rendered available by that inheritance are not being made use of to anything approaching their full possibilities. To such an extent is this the case {135} that the situation of man as a species even is probably a good deal more precarious than has usually been supposed by those who have come to be in charge of its destinies. The species is irrevocably committed to a certain evolutionary path by the inheritance of instinct it possesses. This course brings with it inevitable and serious disadvantages as well as enormously greater potential advantages. As long as the spirit of the race is content to be submissive to the former and indifferent to the discovery and development of the latter, it can scarcely have a bare certainty of survival and much less of progressive enlargement of its powers. * * * * * In the society of the bee two leading characteristics are evident—an elaborate and exact specialization of the individual, and a perfect absorption of the interests of the individual in those of the hive; these qualities seem to be the source of the unique energy and power of the whole unit and of the remarkable superiority of intelligence it possesses over the individual member. It is a commonplace of human affairs that combined action is almost invariably less intelligent than individual action, a fact which shows how very little the members of the species are yet capable of combination and co-ordination and how far inferior—on account, no doubt, of his greater mental capacity—man is in this respect to the bee.