Institutes of the Christian Religion (Vol. 2 of 2)Calvin, Jean
Religion
Institutes of the Christian Religion (Vol. 2 of 2)
Calvin, Jean
Reformed Church -- Doctrines -- Early works to 1800; Theology, Doctrinal -- Early works to 1800
XXXI. Hence it is moreover clearly evident, that neither voice nor
singing, if used in prayer, has any validity, or produces the least
benefit with God, unless it proceed from the inmost desire of the heart.
But they rather provoke his wrath against us, if they be only emitted
from the lips and throat; since that is an abuse of his sacred name, and
a derision of his majesty; as we conclude from the words of Isaiah,
which, though their meaning be more extensive, contain also a reproof of
this offence: “The Lord said, Forasmuch as this people draw near me with
their mouth, and with their lips do honour me, but have removed their
heart far from me, and their fear toward me is taught by the precept of
men,—therefore, behold, I will proceed to do a marvellous work among
this people, even a marvellous work and a wonder; for the wisdom of
their wise men shall perish, and the understanding of their prudent men
shall be hid.”[395] Nor do we here condemn the use of the voice, or
singing, but rather highly recommend them, provided they accompany the
affection of the heart. For they exercise the mind in Divine meditation,
and fix the attention of the heart; which by its lubricity and
versatility is easily relaxed and distracted to a variety of objects,
unless it be supported by various helps. Besides, as the glory of God
ought in some respect to be manifested in every part of our bodies, to
this service, both in singing and in speaking, it becomes us especially
to addict and devote our tongues, which were created for the express
purpose of declaring and celebrating the Divine praises. Nevertheless
the principal use of the tongue is in the public prayers which are made
in the congregations of believers; the design of which is, that with one
common voice, and as it were with the same mouth, we may all at once
proclaim the glory of God, whom we worship in one spirit and with the
same faith; and this is publicly done, that all interchangeably, each
one of his brother, may receive the confession of faith, and be invited
and stimulated by his example.
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