Institutes of the Christian Religion (Vol. 2 of 2)Calvin, Jean
Religion
Institutes of the Christian Religion (Vol. 2 of 2)
Calvin, Jean
Reformed Church -- Doctrines -- Early works to 1800; Theology, Doctrinal -- Early works to 1800
LI. If, with minds composed to this obedience, we suffer ourselves to be
governed by the laws of Divine Providence, we shall easily learn to
persevere in prayer, and with suspended desires to wait patiently for
the Lord; assured, though he does not discover himself, yet that he is
always near us, and in his own time will declare that his ears have not
been deaf to those prayers which, to human apprehension, seemed to be
neglected. Now, this, if God do not at any time answer our first
prayers, will be an immediate consolation, to prevent our sinking into
despair, like those who, actuated only by their own ardour, call upon
God in such a manner, that if he do not attend to their first
transports, and afford them present aid, they at once imagine him to be
displeased and angry with them, and, casting away all hope of succeeding
in their prayers, cease to call upon him. But deferring our hope with a
well-tempered equanimity, let us rather practise the perseverance so
highly recommended to us in the Scriptures. For in the Psalms we may
frequently observe how David and other faithful men, when, almost
wearied with praying, they seemed to beat the air, and God seemed deaf
to their petitions, yet did not desist from praying; because the
authority of the Divine word is not maintained, unless it be fully
credited, notwithstanding the appearance of any circumstances to the
contrary. Nor let us tempt God, and provoke him against us by wearying
him with our presumption; which is the practice of many who merely
bargain with God on a certain condition, and as though he were
subservient to their passions, bind him with laws of their own
stipulation; with which unless he immediately complies, they give way to
anger and fretfulness, to cavils, and murmurs, and rage. To such
persons, therefore, he frequently grants in his wrath what he denies in
mercy to others. This is exemplified in the children of Israel, for whom
it had been better for the Lord not to have heard them, than for them to
swallow his indignation with the meat that he sent them.[437]
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