Institutes of the Christian Religion (Vol. 2 of 2)Calvin, Jean
Religion
Institutes of the Christian Religion (Vol. 2 of 2)
Calvin, Jean
Reformed Church -- Doctrines -- Early works to 1800; Theology, Doctrinal -- Early works to 1800
VI. For the establishment of our confidence, there is also another
confirmation of election, which, we have said, is connected with our
calling. For those whom Christ illuminates with the knowledge of his
name, and introduces into the bosom of his Church, he is said to receive
into his charge and protection. And all whom he receives are said to be
committed and intrusted to him by the Father, to be kept to eternal
life. What do we wish for ourselves? Christ loudly proclaims that all
whose salvation was designed by the Father, had been delivered by him
into his protection.[536] If, therefore, we want to ascertain whether
God is concerned for our salvation, let us inquire whether he has
committed us to Christ, whom he constituted the only Saviour of all his
people. Now, if we doubt whether Christ has received us into his charge
and custody, he obviates this doubt, by freely offering himself as our
Shepherd, and declaring that if we hear his voice, we shall be numbered
among his sheep. We therefore embrace Christ, thus kindly offered to us
and advancing to meet us; and he will number us with his sheep, and
preserve us enclosed in his fold. But yet we feel anxiety for our future
state; for as Paul declares that “whom he predestinated, them he also
called,”[537] so Christ informs us that “many are called, but few
chosen.”[538] Besides, Paul himself also, in another place, cautions
against carelessness, saying, “Let him that thinketh he standeth, take
heed lest he fall.”[539] Again: “Art thou grafted among the people of
God? Be not high-minded, but fear. God is able to cut thee off again,
and graft in others.”[540] Lastly, experience itself teaches us that
vocation and faith are of little value, unless accompanied by
perseverance, which is not the lot of all. But Christ has delivered us
from this anxiety, for these promises undoubtedly belong to the future:
“All that the Father giveth me, shall come to me; and him that cometh to
me, I will in no wise cast out. And this is the Father’s will which hath
sent me, that of all which he hath given me, I should lose nothing, but
should raise it up again at the last day.”[541] Again: “My sheep hear my
voice, and I know them, and they follow me. And I give unto them eternal
life, and they shall never perish, neither shall any pluck them out of
my hand. My Father, which gave them me, is greater than all; and none is
able to pluck them out of my Father’s hand.”[542] Besides, when he
declares, “Every plant which my heavenly Father hath not planted, shall
be rooted up,”[543] he fully implies on the contrary, that those who are
rooted in God, can never by any violence be deprived of salvation. With
this corresponds that passage of John, “If they had been of us, they
would no doubt have continued with us.”[544] Hence also that magnificent
exultation of Paul, in defiance of life and death, of things present and
future; which must necessarily have been founded in the gift of
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account