themselves, first enumerated the gifts which ought to be possessed by the persons who sustain those offices.[830] But as this is the first of the four points which I have proposed, let us now proceed to it. XII. The qualifications of those who ought to be chosen bishops, are stated at large by Paul in two passages.[831] The sum of all he says is, that none are to be chosen but men of sound doctrine and a holy life, not chargeable with any fault that may destroy their authority, or disgrace their ministry. The same rule is laid down for the deacons and governors. Constant care is required, that they be not unequal to the burden imposed upon them, or, in other words, that they be endowed with those talents which are necessary to the discharge of their duty. So, when Christ was about to send forth his apostles, he furnished them with such means and powers as were indispensable to their success.[832] And Paul, after having delineated the character of a good and genuine bishop, admonishes Timothy not to contaminate himself by the appointment of any one of a different description.[833] The question relating to the _manner_ in which they are to be chosen, I refer not to the form of election, but to the religious awe which ought to be observed in it. Hence the fasting and prayer, which Luke states to have been practised by the faithful at the ordination of elders.[834] For knowing themselves to be engaged in a business of the highest importance, they dared not attempt any thing but with the greatest reverence and solicitude. And above all things, they were earnest in prayers and supplications to God for the spirit of wisdom and discretion.