Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and ScholarsHealy, John
History
Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and Scholars
Healy, John
Education -- Ireland -- History
The important point to bear in mind is that these saints of the Second
Order are represented as deriving their liturgy and discipline from
British sources; and it is also expressly stated that this liturgy and
discipline differed in some respects from the liturgy and discipline
introduced into Ireland by St. Patrick, and practised by his immediate
disciples. This is a question of great interest, but by no means easily
solved. As a matter of fact, it seems highly probable that the saints of
the Second Order did, to a great extent, derive their monastic discipline
from two great British sources, as will again be more fully explained in
treating of St. Enda of Aran and St. Finnian of Clonard.
CHAPTER VI.
SCHOOLS OF THE FIFTH CENTURY.
Our Kings sat of old in Emania and Tara;
These new Kings whence are they? Their names are unknown!
Our saints lie entomb'd in Ardmagh and Kildara;
Their relics are healing, their graves are grass-grown.
I.--THE SCHOOL OF ARMAGH.
The School of Armagh seems to have been the oldest, and always continued
to be one of the most celebrated, of the ancient schools of Ireland. It
dates in all probability from the very foundation of the See of Armagh,
for it has always been regarded in the Church as one of the primary duties
of a bishop to make provision for the training and education of his
ecclesiastics, and as far as possible under his own immediate supervision.
We may be sure that our great Apostle did not neglect his duty; and,
indeed, the most ancient writers inform us that the School of Armagh dates
from the foundation of the See--the history of one is in fact told in the
history of the other.
St. Patrick had purposed to build his Church and found his primatial See
in the sweet and flowery fields of Louth, where the deep seclusion of a
sheltered meadow wooed his weary heart to build a house for God, and a
home for his own declining years. But God had willed otherwise. "Get thee
northward," said the angel visitor, "to the height of Macha (Ard-Macha);
it is there that Providence wills that you should build your church and
fix your chair for ever." Promptly, though regretfully, the Apostle
obeyed; and crossing the slopes of Slieve Gullion soon came in sight of
the swelling hills of Macha of which God's angel spoke--
"So long as Sea
Girdeth this isle, so long thy name shall hang
In splendour o'er it like the stars of God."
Public-domain text, read in full here on John Shaqi.
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