We are told that Kildare was first called Drumcree--Druim Criaidh--before it took the name of Cell-Dara from the beautiful oak tree which Brigid loved much, and under whose shade she built her first little oratory. That tree remained down to the end of the tenth century, when Animosus wrote her life; and it was held in such veneration that no profane hand dare venture to touch it with a weapon. In a very short time after its foundation Kildare grew to be a great religious establishment, having two monasteries separate, yet side by side, one for women and one for men--and both, to a certain extent, under her own supervision. "Seeing," says her biographer, "that this state of things could not exist without a pontiff to consecrate her churches, and ordain the sacred ministers, she chose an illustrious anchorite, celebrated for his virtues and miracles, that as Bishop he might aid her in the government of the Church, and that nothing should be wanting for the proper discharge of all ecclesiastical functions." It is obvious from these words that Brigid herself selected St. Conlaeth, or Conlaedh, to rule her churches and monasteries, but in accordance with her suggestions and advice. She, of course, conferred no jurisdiction on St. Conlaeth, but she selected the person to whom the church gave this jurisdiction. Her biographer does not say that Conlaeth was subject to Brigid, but that Brigid chose him to govern the Church along with herself--ut ecclesiam in episcopali dignitate _cum ea_ gubernaret. These few simple words dispose of a vast amount of foolish talk about Brigid's jurisdiction over St. Conlaeth. She, herself, never claimed nor possessed any such thing.