Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and ScholarsHealy, John
History
Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and Scholars
Healy, John
Education -- Ireland -- History
This is a very interesting passage, and points to Patrick's mode of
procedure, when he found a youth suitable for the ecclesiastical state.
This boy was, we are told,[137] the son of Bronach, daughter of Milchu,
with whom Patrick himself had spent the years of his own captivity at the
same occupation--herding swine. Patrick had been probably acquainted with
the mother of this youth; he remembered his own boyhood, which he spent in
the midst of many sorrows and much labour on the barren slopes of Slemish;
so his heart was touched, and he preached the new Gospel of peace and love
to this grandson of the master who had held him so long in bondage. The
boy's heart, too, was touched by grace--he believed, was baptized, and
tonsured. The tonsuring, if it took place then, could only mean that
Patrick destined the youth for the sacred ministry. We are also told that
he gave him a copy of the Gospels, doubtless when he had learned to read a
little Latin, and a _menister_, which Stokes strangely translates
'credence-table,' but which is manifestly a loan-word from the Latin
_ministerium_,[138] and signifies the chalice and paten necessary for
offering the Holy Sacrifice of the Mass. Later on this youth became a
bishop, he was consecrated by Patrick himself, and Patrick gave him this
crozier--a heavenly gift--which came to be known from that circumstance as
the _Etech_, or flying crozier of Mochae of Noendrum.
This name is simply Oendrum with the article prefixed, and the island in
which Mochae founded his monastery and school was so called because it was
formed as it were of a single hill or rising ground--_oen-druim_--the
one-ridged island. It is now corrupted into Mahee Island from the name of
its holy founder, which still survives in the mouth of the 'stranger'
though its origin is quite forgotten. The island contains about 170 acres
of land, and is situated not more than a quarter of a mile from the
western shore of Strangford Lough, anciently known as Lough Cuan. The
saint built his monastery and church on the very summit of the ridge,
which rises to about the height of sixty feet, and commands a fine view of
the far-reaching inland sea, whose western marge especially is studded
with pleasant islets and bordered by many a grassy down and fertile field,
rich, when we saw them, with the promise of abundant harvests. The
original edifice was, as we gather from a story in the saint's life,
constructed of wood, which he helped to hew down himself and carry on his
own shoulders. The later buildings, however, were of stone, and the
church--for many centuries a cathedral church--was 58 feet long by 22
wide. Only its foundations can now be traced; but the castle on the summit
of the hill, and the outer concentric earthworks that were thrown up to
protect it, can still be seen. During the Danish incursions it suffered
much, and a small round tower was built as usual near the church's western
door to afford an asylum to the monks. A small portion of it still
Public-domain text, read in full here on John Shaqi.
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