Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and ScholarsHealy, John
History
Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and Scholars
Healy, John
Education -- Ireland -- History
We are told, too, in the ancient _Tripartite Life_ of St. Patrick, that
after crossing the Shannon near Battle Bridge, at a place then called
Dumha Graidh--now Doogary--Patrick ordained his disciple St. Ailbe, to
minister for the sons of Ailioll in that district, since called Shancoe,
in the Barony of Tirerrill; and he showed him "a cave in the mountain and
within it a wonderful stone altar, and on it were four chalices of glass."
Such chalices were undoubtedly sometimes used in the early Church. Mention
is also made of this wonderful stone altar in the _Book of Armagh_, so
that the story is beyond doubt authentic, and shows that before St.
Patrick's advent into Connaught there were Christians already there, and
in a remote district, too, who had worshipped God in secret, like the
early Christians of the Catacombs. Indeed, it would be a very
extraordinary thing if there were no Christians to be found in Ireland
before St. Patrick, seeing the frequent intercourse, sometimes friendly
and sometimes hostile, that existed between the eastern coasts of Ireland
and the western coasts of England.
But the question then arises, were there any prelates in Ireland
exercising jurisdiction before the arrival of St. Patrick, who were not
his disciples in the ordinary sense, and did not receive episcopal
consecration at his hands? Such eminent authorities as Usher and Colgan,
relying on the statements made in several ancient Lives of Saints, incline
to the opinion that there were at least four bishops in Ireland before
Patrick or Palladius, namely, Ailbe of Emly, Ciaran of Saigher, Declan of
Ardmore, and Ibar of Beg-Eri. On the other hand, many recent authorities,
led by Dr. Lanigan and Dr. Todd, hold that there is no foundation in our
earliest documents for these pre-Patrician bishops; that the Lives
containing an account of these prelates are forgeries of the eleventh or
twelfth century, invented in the south of Ireland for the purpose of
contesting the claim of Armagh to the primacy of all Ireland, and of
establishing the new-fangled claims of the Bishop of Cashel to a primacy
over the Southern Province. It is quite impossible with the evidence
attainable at present to settle this question; so we shall only refer to
it briefly.
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