Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and ScholarsHealy, John
History
Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and Scholars
Healy, John
Education -- Ireland -- History
The Life of Finnian given in the _Salamanca MS._ records many miracles
which he performed in Wales. By his prayers and his great faith in God he
dried a lake to get a site for a monastery; he caused mountains to
overwhelm the invading Saxons; he drove away the serpents, wasps, and
birds that afflicted the religious men in the island called Echin, whom he
visited in order to derive consolation from their life and doctrine. It is
evident, however, from the narrative that he spent most of the thirty
years of his sojourn in Britain under the spiritual guidance of Cathmael,
and most probably in his great school at Llancarvan. The years being
expressed in the manuscript _Lives of the Saints_ by Roman numerals, are
always liable to error--the addition of an X will make thirty out of
twenty, and a double XX added by the fault of the copyist would make
thirty out of ten. It is, however, stated expressly that Finnian having
completed the XXXth year of his pilgrimage returned to his native country
with Biteus and Genocus and some other religious men of the Britains, who
followed the saint on account of the great holiness of his life and
conservation. By God's help they landed at Magh Itha in the south of
Wexford,[170] at a port called _Dubglais_, whence they proceeded to visit
his ancient preceptor, the holy Coemhan, who still dwelt in Dairinis.
There was a Dairinis or Oak island in the Blackwater, which was known as
Dairinis Molana; but the island here referred to is "Dairinis of Coemhan,"
as it is called in the _Four Masters_, A.D. 820. It was in Wexford
Harbour; and, as we have already seen, Finnian when going to Wales spent
some time with Coemhan in that island, so it is only natural that he
should return to the scenes of his early years. From Dairinis Finnian
went to visit Muiredach Melbrugh, King of Hy Kinselagh at that time, and
sought permission to build a church in his territory. The king received
Finnian with all honour and reverence, and sent him effective aid in
building a church at a place called Achadh Abhail, now Aghold, a parish
church in the barony of Shillelagh, county of Wicklow.
Leaving some of his monks to continue his work at Aghold, he went himself
into the neighbouring district of Hy Bairrche, and spent seven years
teaching and preaching at a place called Maonaigh in the saint's Life. It
takes its name from the Hy Maonaigh, an influential tribe who possessed
that territory, some of whom having migrated to the North settled near the
river Erne and gave their name to the co. Monaghan. The are now known as
Mooneys.[171]
As we are told that Finnian, during his residence in this neighbourhood,
sometimes preached before St. Brigid and her nuns, his sojourn there must
be fixed before the death of that saint, A.D. 523 or 525. In his great
love for holy poverty the saint refused to accept even from St. Brigid a
gold ring which she presented to him as a token of her esteem.
Public-domain text, read in full here on John Shaqi.
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