Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and ScholarsHealy, John
History
Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and Scholars
Healy, John
Education -- Ireland -- History
It is much more probable, however, that he was a bishop, and his
successors, though frequently styled abbots, seem to have been in
episcopal orders; and all of them certainly exercised episcopal
jurisdiction. The school of Clonard, too, for many centuries retained its
ancient fame, and from time to time produced distinguished saints and
scholars. St. Aileran the Wise, who, like many other Irish saints, died of
the fatal yellow plague that devastated the country in A.D. 664, is
described as chief professor of the schools of Clonard. He was also, in
Colgan's opinion, the author of what is known as the _Fourth Life of St.
Patrick_, as well as of _Lives of St. Brigid, and St. Fechin_ of Fore, in
Westmeath. Moreover, he composed a Litany partly in Latin and partly in
Irish, which O'Curry discovered in the _Yellow Book of Lecain_ in Trinity
College. Fleming, too, has published a fragment of a Latin treatise by St.
Aileran on the "_Mystical Interpretation of the Ancestry of our Lord Jesus
Christ_." This fragment was found in the Irish monastery of St. Gall in
Switzerland. It was first published by Fleming in A.D. 1667, and reprinted
in the famous Benedictine edition of the Fathers in A.D. 1677. It may,
perhaps, with greater readiness be referred to in _Migne's Patrology_
(vol. 80, page 328). We make special reference to this fragment because we
have no other writings of the Clonard school remaining, either of St.
Finnian himself or of his immediate successors; and secondly because of
itself it furnishes ample proof of the high culture attained at that early
age in this great Irish seminary. The Benedictine editors say that
although the writer did not belong to their order, they publish it because
Aileran "unfolded the meaning of Sacred Scripture with so much learning
and ingenuity that every student of the sacred volume, and especially
preachers of the Divine Word, will regard the publication as most
acceptable (acceptissima)."
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