Be that as it may, when the Irish clergy received the admonition of Pope Honorius, they convened a National Synod, which met at a place called Magh Lene, or Campus Lene, in the ancient Feara-Ceall, close to Rahan, in the King's County. Cummian, in his epistle, incidentally tells us almost all we know of this important Synod. The successors of Ailbe, of Ciaran of Clonmacnoise, of Brendan, of Nessan, of Molua, were there assembled about the year A.D. 630. The result of their deliberations was "to receive humbly and without hesitation" the doctrines and practices brought to them from the Holy See as their forefathers had commanded them, and therefore they resolved to celebrate Easter next year, and thenceforward with the Universal Church. But shortly after a "whitened wall" rising up amongst them caused disunion, under pretext of urging them to preserve the traditions of the elders. At last a compromise was adopted, and it was resolved to send messengers to Rome to see with their own eyes what was the custom of the Holy City in reference to the celebration of Easter. The messengers returned in the third year, and told them how they saw strangers from the whole world keeping the Roman Easter in the Church of Peter. Many wondrous cures were also wrought by the relics of the martyrs which they had brought with them from Rome, so it was resolved thenceforward to celebrate Easter on the same day with "their mother the Church of Rome;" and that resolution was faithfully carried out in the southern and midland parts of the kingdom, which were principally represented at the Synod. The north still held out, mainly through the influence and example of the great monastery of Iona and its dependent houses in Ireland. It was to try and induce Segienus, Abbot of Hy, to give up the ancient usage, and like the rest of the world, to adopt the Roman practice, that Cummian, probably at the request of the Synod, wrote this Paschal Epistle. He was favourably known in Iona, as we have already seen; his learning and sanctity were greatly respected there, and having given special study to the question, he not unnaturally thought he might be able to persuade the abbot to give up the old Columbian usage. Though he failed in the attempt, his letter was carefully preserved, and either the original, or a copy, was carried by refugees from Iona to St. Gall, where it was fortunately secured for posterity. The epistle begins with the motto or inscription: "I confide in the Divine Name of the Supreme God"--and is addressed by its author, who calls himself a suppliant sinner, to the Abbot Segienus, successor of St. Columba, and of other saints, and to the Solitary Beccan,[197] "my brother in the flesh and in the spirit." The following is a brief analysis of this most interesting monument of our early Irish Church.