St. Finnian composed a Rule for his monks, and a penitential code, which latter is still extant, and of much interest to antiquarians, as it is, perhaps, the earliest expression of the discipline of the primitive Irish Church on this important subject. These penitential canons are fifty-three in number, and several of them are rather rigorous, at least according to our relaxed modern notions. In those days men were more in earnest in the work of saving their souls, and punished with voluntary severity any grave neglect of this great duty. A penance of seven years was imposed for perjury, with the additional penalty of setting free a bondsman or bondswoman. This goes to show that slavery had not yet been abolished in Ireland; but that the Church took every opportunity of promoting its abolition, not indeed by violence or injustice, but by the gentler method of persuasion and mercy. These penitential canons have been published by Wasserschleben at Halle in 1851, from manuscripts in the libraries of St. Gall, Paris, and Vienna. There is also extant in MSS. an interesting romantic dialogue said to have taken place between Tuan Mac Cairill and Finnian of Moville. In all probability, however, it is a composition of a much later date, and the dialogue, though highly interesting, is purely imaginary. There is a copy of this romantic tale in the book known as _Leabhar na h-Uidhre_, an ancient work said to have been originally written at Clonmacnoise, in the lifetime of its founder, St. Ciaran. St. Finnian died in A.D. 589, according to the _Annals of Ulster_, at a very great age. In those days, when men led temperate and active lives, free from care, and always rejoicing in God, it was no unusual thing to live to the age of one hundred, or even one hundred and twenty, like St. Patrick and St. Kevin of Glendaloch. This date, too, goes to show that Finnian of Moville was identical with St. Frigidian of Lucca in Italy, for the death of the latter is assigned to A.D. 588 by Ughelli in his _Italia Sacra_.[207] His death was much lamented, for his fame was great throughout all the land; and all our martyrologists bear testimony to his merits. Marianus O'Gorman calls him "Finnian with heart devout;" and another writer exclaims, "O blessed school (of Maghbile) the resting place of Finnian; how blessed that one saint should be the tutor of his fellow saints." His festival is celebrated on the 10th of September, the day after the festival of his contemporary, St. Ciaran of Clonmacnoise, and his blessed relics rest amid many miracles within that old Church of Moville, under the shadow of its ancient yews, forgotten by men, but watched over by the angels of God. There is an ancient poem in the _Saltair na Rann_ on the patron Saints of the various Irish clans. In the opening stanza Finnian is described as the patron of Ulidia--the Ulidians, it is said, all stand behind his back, that is, under his protection. Here it is in poetry:--