Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and ScholarsHealy, John
History
Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and Scholars
Healy, John
Education -- Ireland -- History
Martin to have been the closing years of
the fourth century.
They were certainly fruitful years for the young Apostle. In some respects
the career of the soldier Saint was not unlike that of Patrick himself
hitherto. His parents were gentiles, but Martin, in his youth, fled to the
Church to become a catechumen and prepare himself for a life of holiness
in the desert. Being, however, the son of a veteran--his father was a
tribune in the imperial armies--they forced him at the age of fifteen to
join the cavalry, and serve some twenty campaigns under Constantius and
Julian the Apostate, before he recovered his freedom. He could, therefore,
understand the dangers and difficulties that beset the path of his young
relative, who was carried off a captive at the same age at which he
himself had been forced to become a soldier. No one, too, was better
qualified to guide the steps of Patrick up the steep ascent of virtue, and
prepare him for his future apostolate than the aged soldier Saint.
The life of Martin and his monks at Marmoutier was the marvel of all the
West. We have the picture drawn by one who witnessed it--by the eloquent,
nobly-born, high-souled Sulpicius Severus, whose life of St. Martin is one
of the most charming biographies ever penned.
He was indeed, the greatest example of saintly mortification hitherto seen
in the West. When the people of Tours clamoured for Martin to become their
Bishop, several prelates objected to his elevation, because his person was
contemptible, his looks lowly, his clothes filthy, and his hair unkempt.
The young soldier, it seems, had long before put off the mien and garb of
a warrior, and put on that true nobility of soul, which so rarely
accompanies gaudy apparel and lofty deportment. But in A.D. 371 they made
him bishop all the same in spite of his mean appearance; yet Martin in no
way changed his manner of life in consequence. He built himself a little
cell close by his church, and there he spent his days, when he was not
preaching to the people or traversing his diocese on foot.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account