No more perfect example of tribal organization exists than that of
the tribes of Australasia. In a very large proportion of existing
tribes, the tribe is an aggregate of several stocks or distinct
bodies of kindred, the persons composing the tribes being included
in stocks which are, or are accounted, distinct from each other. Two
tribal customs, namely, the prohibition of marriage between persons
of the same stock, and the reckoning of kinship through females only,
so that children are accounted of the stock of their mother, sustain
this organization. Persons of the same stock, too, owe duties to each
other, and are to some extent participants in each other’s liabilities.
An injury done by a man is an injury done by his stock, which may be
avenged upon any member thereof; or an injury done to a man is an
injury done by his stock, for which every member of it is bound to
seek vengeance. As a consequence of these customs, a husband must be
of a different stock from his wife or wives, and therefore must be
accounted of a different stock from his children; and if he has wives
of different stocks, then their respective children are accounted of
different stocks. More than one stock, it will thus be perceived, is
represented in every household. And since a man owes duties to his
stock--the duties of acknowledged blood-relationship--while to those
of his family who are not of his stock, there being nothing but the
accident of birth to unite him, it necessarily follows that the family
among these tribes has very little cohesion.
Wholly sensuous is the language of the Australian, their abstraction
tending only in the way of arithmetic as far as the number five, and
that itself being quite an unusual stretch. Polysyllabic as it is in
formation, and having the accent on the penultimate, it is not at all
inharmonious. Though it comprehends many divergent forms, yet they
seem to be all fundamentally connected, constituting a group entirely
isolated from any of the linguistic families of the other parts of the
world. Within its narrow confines the language is well developed and
sensuously copious and expressive.
Public-domain text, read in full here on John Shaqi.
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