Now, if it be asked what the Scriptures define a living soul to be, the
answer is a living natural, or animal body, whether of beasts, birds,
fish or men. The phrase living creature is the exact synonyme of living
soul. The words _nephesh chayiah_ are in Hebrew the signs of the ideas
expressed by Moses, _nephesh_ signifying _creature_, _life_, _soul_, or
_breathing frame_ from the verb _breathe_, and _chayiah_, a noun from
the verb _to live_, _of life_. _Nephesh chayiah_ is the genus which
includes all species of living creatures. In the common version of the
Scriptures, it is rendered _living soul_, and, therefore, under this
form of expression they speak of all flesh which breathes in air, earth
and sea.
From the evidence adduced a man then is merely a body of life in the
sense of his being an animal or living creature--_nephesh chayiah
adam_. Therefore, as a natural man, he has no preëminence over the
creatures God has made. Moses makes no distinction between him and
them, for he calls them all living souls, breathing the breath of
lives. His language, literally rendered, says, “and God said, the
waters shall produce abundantly _sheretz chayiah nephesh_ the _reptile
living soul_;” and again, “_kal nephesh chayiah erameshat_ every
living soul creeping.” In another verse, “let the earth bring forth
_nephesh chayiah_ the living soul after its kind, cattle, and creeping
thing, and beast of the earth after its kind,” and “_lekol rumesh ol
earetz asher bu nephesh chayiah_ to everything creeping upon the earth
which has in it living breath,” that is, the breath of lives. And
lastly, “whatsoever Adam called _nephesh chayiah_ the living soul that
was the name thereof.”
Public-domain text, read in full here on John Shaqi.
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