International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Philosophy
International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Conference proceedings; Medicine -- Congresses; Science and the humanities -- Congresses; Technology -- Congresses
It is quite possible that the contempt of the ancient philosophers for
the practical application of their science, which has continued in some
form to our own time, and which is not altogether unwholesome, was a
powerful factor in the same direction. The result was that, in keeping
geometry pure from ideas which did not belong to it, it failed to form
what might otherwise have been the basis of physical science. Its
founders missed the discovery that methods similar to those of geometric
demonstration could be extended into other and wider fields than that of
space. Thus not only the development of applied geometry, but the
reduction of other conceptions to a rigorous mathematical form was
indefinitely postponed.
Astronomy is necessarily a science of observation pure and simple, in
which experiment can have no place except as an auxiliary. The vague
accounts of striking celestial phenomena handed down by the priests and
astrologers of antiquity were followed in the time of the Greeks by
observations having, in form at least, a rude approach to precision,
though nothing like the degree of precision that the astronomer of
to-day would reach with the naked eye, aided by such instruments as he
could fashion from the tools at the command of the ancients.
The rude observations commenced by the Babylonians were continued with
gradually improving instruments,--first by the Greeks and afterward by
the Arabs,--but the results failed to afford any insight into the true
relation of the earth to the heavens. What was most remarkable in this
failure is that, to take a first step forward which would have led on to
success, no more was necessary than a course of abstract thinking vastly
easier than that required for working out the problems of geometry. That
space is infinite is an unexpressed axiom, tacitly assumed by Euclid and
his successors. Combining this with the most elementary consideration of
the properties of the triangle, it would be seen that a body of any
given size could be placed at such a distance in space as to appear to
us like a point. Hence a body as large as our earth, which was known to
be a globe from the time that the ancient Phœnicians navigated the
Mediterranean, if placed in the heavens at a sufficient distance, would
look like a star. The obvious conclusion that the stars might be bodies
like our globe, shining either by their own light or by that of the sun,
would have been a first step to the understanding of the true system of
the world.
Public-domain text, read in full here on John Shaqi.
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