International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Philosophy
International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Conference proceedings; Medicine -- Congresses; Science and the humanities -- Congresses; Technology -- Congresses
All this is now well known. It is notable, however, that nearly all the
processes of our exact sciences, as at present developed, can be said to
be essentially such as lead either to the placing of sets or classes of
objects on the same level, by means of the use of symmetrical transitive
relations, or else to the arranging of objects in orderly rows or
series, by means of the use of transitive relations which are not
symmetrical. This holds also of all the applications of the exact
sciences. Whatever else you do in science (or, for that matter, in art),
you always lead, in the end, either to the arranging of objects, or of
ideas, or of acts, or of movements, in rows or series, or else to the
placing of objects or ideas of some sort on the same level, by virtue of
some equivalence, or of some invariant character. Thus numbers,
functions, lines in geometry, give you examples of serial relations.
Equations in mathematics are classic instances of leveling relations.
So, of course, are invariants. Thus, again, the whole modern theory of
energy consists of two parts, one of which has to do with levels of
energy, in so far as the quantity of energy of a closed system remains
invariant through all the transformations of the system, while the other
part has to do with the irreversible serial order of the transformations
of energy themselves, which follow a set of unsymmetrical relations, in
so far as energy tends to fall from higher to lower levels of intensity
within the same system.
The entire conceivable universe then, and all of our present exact
science, can be viewed, if you choose, as a collection of objects or of
ideas that, whatever other types of relations may exist, are at least
largely characterized either by the leveling relations, or by the serial
relations, or by complexes of both sorts of relations. Here, then, we
are plainly dealing with very fundamental categories. The "between"
relations of geometry can of course be defined, if you choose, in terms
of transitive relations that are not symmetrical. There are, to be sure,
some other relations present in exact science, but the two types, the
serial and leveling relations, are especially notable.
So far the modern logicians have for some time been in substantial
agreement. Russell's brilliant book is a development of the logic of
mathematics very largely in terms of the two types of relations which,
in my own way, I have just characterized; although Russell gives due
regard, of course, to certain other types of relations.
But hereupon the question arises, "Are these two types of relations what
Russell holds them to be, namely, ultimate and irreducible logical
facts, unanalyzable categories--mere data for the thinker?" Or can we
reduce them still further, and thus simplify yet again our view of the
categories?
Public-domain text, read in full here on John Shaqi.
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