International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Philosophy
International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Conference proceedings; Medicine -- Congresses; Science and the humanities -- Congresses; Technology -- Congresses
This language of life spoke indeed in the programme of another plan
which seemed also to be suggested by the character of the Exposition.
The St. Louis Fair desired not merely to look backward and to revive the
historical interest in the Louisiana purchase, but its first aim seemed
to be to bring into sharp relief the factors which serve to-day the
practical welfare and the achievements of human society. If all the
scholars of all sciences were to convene under one flag, would it not
thus seem most harmonious with the occasion, if, as the one controlling
topic, the question were proposed, "What does your science contribute to
the practical progress of mankind?" No one can deny that such a
formulation would fit in well with the lingering thoughts of every
World's Fair visitor. Whoever wanders through the aisles of exhibition
palaces and sees amassed the marvelous achievements of industry and
commerce, and the thousand practical arts of modern society, may indeed
turn most naturally to a gathering of scholars with the question, "What
have you to offer of similar import?" All your thinking and speaking and
writing, are they merely words on words, or do you also turn the wheels
of this gigantic civilization?
Such a question would give a noble opening indeed to almost every
science. Who would say that the opportunity is confined to the man of
technical science? Does not the biologist also prepare the achievements
of modern medicine, does not the mathematician play his most important
rôle in our mastery over stubborn nature, do we not need language for
our social intercourse, and law and religion for our practical social
improvement? Yes, is there any science which has not directly or
indirectly something to contribute to the practical development of the
modern man and his civilization? All this is true, and yet the
perspective of this truth, too, appears at once utterly distorted if we
take the standpoint of science itself. The one end of knowledge is to
reach the truth. The belief in the absolute value of truth gives to it
meaning and significance. This value remains the controlling influence
even where the problem to be solved is itself a practical one, and the
spirit of science remains thus essentially theoretical even in the
so-called applied sciences. But incomparably more intense in that
respect is the spirit of all theoretical disciplines. Philosophy and
mathematics, history and philology, chemistry and biology, astronomy and
geology, may be and ought to be helpful to practical civilization
everywhere; and every step forward which they take will be an advance
for man's practical life too. And yet their real meaning never lies in
their technical by-product. It is not the scholar who peers in the
direction of practical use who is most loyal to the deepest demand of
scholarship, and every relation to practical achievement is more or less
accidental or even artificial for the real life interests of productive
scholarship.
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