International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Philosophy
International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Conference proceedings; Medicine -- Congresses; Science and the humanities -- Congresses; Technology -- Congresses
It was evident that even the most modest success of that gigantic
undertaking depended upon the right choice of speakers, upon the value
of the ground-plan, and upon many external conditions; thus no one was
in doubt as to the difficulty in realizing such a scheme. Yet there were
from the scholarly side itself objections to the principles involved,
objections which might hold even if those other conditions were
successfully met. The most immediate reason for reluctance lies in the
specializing tendencies of our time. Those who devote all their working
energy as loyal sons of our analyzing period of science to the minute
detail of research come easily into the habit of a nervous fear with
regard to any wider general outlook. The man of research sees too often
how ignorance hides itself behind generalities. He knows too well how
much easier it is to formulate vague generalities than to contribute a
new fact to human knowledge, and how often untrained youngsters succeed
with popular text-books which are rightly forgotten the next day.
Methodical science must thus almost encourage this aversion to any
deviation from the path of painstaking specialistic labor. Then, of
course, it seems almost a scientific duty to declare war against an
undertaking which explicitly asks everywhere for the wide perspectives
and the last principles, and does not aim at adding at this moment to
the mere treasury of information.
But such a view is utterly one-sided, and to fight against such
one-sidedness and to overcome the specializing narrowness of the
scattered sciences was the one central idea of the plan. If there
existed no scholars who despise the philosophizing connection, there
would have hardly been any need for this whole undertaking; but to yield
to such philosophy-phobia means to declare the analytic movement of
science permanent, and to postpone a synthetic movement indefinitely.
Our time has just to emphasize, and the leaders of thought daily
emphasize it more, that a mere heaping up of information can be merely a
preparation for knowledge, and that the final aim is a _Weltanschauung_,
a unified view of the whole of reality. All that our Congress had to
secure was thus merely that the generalizing discussion of principles
should not be left to men who generalized because they lacked the
substantial knowledge which is necessary to specialize. The thinkers we
needed were those who through specialistic work were themselves led to a
point where the discussion of general principles becomes unavoidable.
Our plan was by no means antagonistic to the patient labors of analysis;
the aim was merely to overcome its one-sidedness and to stimulate the
synthesis as a necessary supplement.
Public-domain text, read in full here on John Shaqi.
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