International Weekly Miscellany of Literature, Art and Science - Volume 1, No. 9, August 26, 1850Various
Science
International Weekly Miscellany of Literature, Art and Science - Volume 1, No. 9, August 26, 1850
Various
Art -- Periodicals; Literature -- Periodicals; Science -- Periodicals
The _fourth_, or highest, implying entire union with the Divine
essence, is held by Schamyl alone. In virtue of this elevation and
spiritual endowment, the Imam, as an immediate organ of the Supreme
Will, is himself the source of all law to his followers, unerring,
impeccable; to question or disobey his behests is a sin against
religion, as well as a political crime. It may be seen what advantage
this system must have given to Schamyl in his conflict with the
Russians. The doctrine of the indifference of sects and forms enabled
him to unite the divided followers of Omar and of Ali, in a region
where both abound, and where the schism had formerly been one of
the most effectual instruments of the enemy. The belief in a Divine
mission and spiritual powers sustains his adherents in all reverses;
while it invites to defection from the Russian side those of the
Mohammedan tribes who have submitted to the invader. Among these,
however, Schamyl, like his predecessors in the same priestly office,
by no means confides the progress of his sect to spiritual influences
only. The work of conversion, where exhortation fails, is carried on
remorselessly by fire and sword; and the Imam is as terrible to those
of his countrymen whom fear or interest retains in alliance with
Russia, as to the soldiers of the Czar. With a character in which
extreme daring is allied with coolness, cunning, and military genius,
with a good fortune which has hitherto preserved his life in many
circumstances where escape seemed impossible,--it may be seen that the
belief in his supernatural gifts and privileges, once created, must
always tend to increase in intensity and effect among the imaginative
and credulous Mohammedans of the Caucasus; and that this apt
combination of the warrior with the politician and prophet accounts
for his success in combining against the Russians a force of the once
discordant tribes of Daghestan, possessing more of the character
of a national resistance than had been ever known before in the
Caucasus,--and compelling the invaders to purchase every one of their
few, trifling, and dubious advances by the terrible sacrifice of life
already noticed.
Public-domain text, read in full here on John Shaqi.
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