Introducing the American SpiritSteiner, Edward Alfred
General
Introducing the American Spirit
Steiner, Edward Alfred
National characteristics, American; United States -- Social life and customs -- 1865-1918
Although his teachers were Mormons they could not explain away all the
inconsistencies of Mormon history and belief; doubts assailed him, and
when in due course he became a missionary and it fell to his lot to go
to Europe, instead of making converts, he became one. The six years
abroad were spent in the study of history, and, applying the methods to
his own church and its Book of Mormon, he began to doubt, and is a
doubter still. Yet so strong were the ties that bound him that he did
not formally sever his connection with the church, and unless he is
ejected from that communion he will doubtless remain within its fold.
He belongs to an increasingly large group of young Mormons who, while
they themselves have lost faith in the church and its doctrines, believe
that they must remain loyal to those whose belief is still unshaken,
help them to discard the crudest elements of their doctrine and so
gradually democratize the whole institution.
The growth of the church has been checked and the accession of foreign
converts has almost ceased, due to the prohibition of polygamy which
was a lure to the evil minded, and due also to the fact that immigration
is not being encouraged.
Mormonism would have continued to grow in alarming proportions if the
missionaries were still offering a husband, or a part of one, to every
woman, and to every man as many wives as he cared to take unto himself.
Within the church two forces are working towards its liberalization. The
influence of a strong, Gentile population, and the school; while neither
of them will destroy Mormonism, our informant believed that ultimately
it will prove no more formidable or dangerous to the nation than any
other religious denomination, whose government is strongly centralized.
After dinner he took us to his own home, and either from a recently
acquired habit, or from renewed curiosity, the Frau Directorin asked the
little son of the house, "How much brothers and sisters you are?" and I
am not sure she was convinced that his wife whom he introduced to us
was the only wife he had.
He was good enough to insist upon taking us into the country in his
machine to call on his father, his mother having died some years before;
which, however, according to Mormon usage of bygone days did not leave
the old man a widower.
His gnarled, wrinkled face shone when we greeted him in his native
tongue, and it was as pleasant as it was instructive to hear him tell of
the emigration of his people from Switzerland to Missouri, of the stormy
days there, the struggles against infuriated mobs, the long, dangerous
journey across the desert, and the pioneer days in Utah where he had
acquired lands, sheep and oxen, wives and children, in true Old
Testament fashion.
The Frau Directorin asked: "How much wives you are?"
When he told her that he had gone beyond the apostolic twelve, although
he lived with only a few of the number, she exclaimed: "_Um Gottes
Himmels Willen!_"
Public-domain text, read in full here on John Shaqi.
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