Introduction to Mathematical PhilosophyRussell, Bertrand
Philosophy
Introduction to Mathematical Philosophy
Russell, Bertrand
Mathematics -- Philosophy
So far as logic goes, this is the same proposition as might
be expressed by "some 's are 's"; but rhetorically there is
a difference, because in the one case there is a suggestion of
singularity, and in the other case of plurality. This, however,
is not the important point. The important point is that, when
rightly analysed, propositions verbally about "a so-and-so"
are found to contain no constituent represented by this phrase.
And that is why such propositions can be significant even when
there is no such thing as a so-and-so.
The definition of existence, as applied to ambiguous descriptions,
results from what was said at the end of the preceding
chapter. We say that "men exist" or "a man exists" if the
[Pg 171]
propositional function " is human" is sometimes true; and
generally "a so-and-so" exists if " is so-and-so" is sometimes
true. We may put this in other language. The proposition
"Socrates is a man" is no doubt equivalent to "Socrates is
human," but it is not the very same proposition. The is of
"Socrates is human" expresses the relation of subject and
predicate; the is of "Socrates is a man" expresses identity.
It is a disgrace to the human race that it has chosen to employ
the same word "is" for these two entirely different ideas—a
disgrace which a symbolic logical language of course remedies.
The identity in "Socrates is a man" is identity between an
object named (accepting "Socrates" as a name, subject to
qualifications explained later) and an object ambiguously
described. An object ambiguously described will "exist" when
at least one such proposition is true, i.e. when there is at least
one true proposition of the form " is a so-and-so," where "" is
a name. It is characteristic of ambiguous (as opposed to
definite) descriptions that there may be any number of true
propositions of the above form—Socrates is a man, Plato is a
man, etc. Thus "a man exists" follows from Socrates, or
Plato, or anyone else. With definite descriptions, on the other
hand, the corresponding form of proposition, namely, " is the
so-and-so" (where "" is a name), can only be true for one
value of at most. This brings us to the subject of definite
descriptions, which are to be defined in a way analogous to
that employed for ambiguous descriptions, but rather more
complicated.
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