Introduction to the History of Religions: Handbooks on the History of Religions, Volume IVToy, Crawford Howell
HistoryHistory
Introduction to the History of Religions: Handbooks on the History of Religions, Volume IV
Toy, Crawford Howell
Mythology; Religion -- History; Religions -- History; Rites and ceremonies
+427+. The effect of exogamous arrangements has been to prevent marriage
between persons related in blood.[774] In totemic organizations, when
the totem is inherited, a division into two exogamous groups makes
marriage of brother to sister impossible, since all the children of one
mother are in the same group; and if there are four such groups and
children are assigned to a group different from that of the father and
that of the mother, marriage between parent and child is impossible.
When the totem is not inherited (as is the case among the Australian
Arunta) similar results are secured by a further subdivision.
+428+. The particular exogamic customs vary considerably among early
tribes, the differences following, in general, differences of social
organization. In some more settled savage communities (as, for example,
the Kurnai of Southeast Australia), in which there are neither classes
nor totemic clans, marriage is permitted only between members of certain
districts.[775] Well-organized social life tends to promote individual
freedom in marriage as in other things. Marriage with a half-sister was
allowed by the old Hebrew law,[776] and Egyptian kings often married
their sisters.
+429+. _Theories of the origin of exogamy._ Exogamy has been referred to
a supposed scarcity of women, which forced the young men to seek wives
abroad.[777] On the assumption of early sexual promiscuity it has been
regarded as a deliberate attempt to prevent the marriage of blood
relations.[778] It has been supposed to result from the absence of
sexual attraction between persons who have been brought up
together.[779] An original human horde being assumed, it has been
suggested that the patriarch, who had possession of all the women of the
horde, would, from jealousy, drive the young men off to seek wives
elsewhere.[780] From the point of view of the totem as divine ancestor,
exogamy has been supposed to arise from religious respect for the clan
blood, which is held to share the divinity of the totem, and would be
polluted (with danger to the clan) by outside marriages.[781]
Public-domain text, read in full here on John Shaqi.
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