Introduction to the History of Religions: Handbooks on the History of Religions, Volume IVToy, Crawford Howell
HistoryHistory
Introduction to the History of Religions: Handbooks on the History of Religions, Volume IV
Toy, Crawford Howell
Mythology; Religion -- History; Religions -- History; Rites and ceremonies
+501+. The employment of a sacred object as a badge or crest, a sign of
tribal or clan position, is found, as is noted above,[853] in various
parts of the world: in the Torres Straits islands, in the Aru
archipelago (west of New Guinea), and in North America among the
Iroquois, the Lenâpé (Delawares), the Pueblos, and perhaps among the
Potawatamies. In these tribes, however, the rôle of the badge is
relatively unimportant--it is employed for decorative purposes, but does
not enter fundamentally into the organization of the clan or the tribe.
In Northwest America, on the other hand, it is of prime significance
both in decoration and in organization--it, to a great extent, takes the
place occupied elsewhere by the totem, and it is not always identical
with the eponymous object of the clan, though this may be an accidental
result of shifting social relations (new combinations of clans, or a
borrowing of a device from a neighbor).
+502+. _The crest._ The origin of this function of the crest and its
relation to the function of the totem is not clear; it may have arisen
in different ways in different places, or different conceptions may have
been combined in the same place. The decorative use is an independent
fact, having no necessary connection with clan organization; the demand
for decoration is universal among savages, and the employment of sacred
objects for this purpose is natural. Figures of such objects are used,
however, in magical procedures--abundantly, for example, in Central
Australia--and it is conceivable that such use by a clan may have
converted the totemic object into a symbol or device. The artistic
employment of figures of sacred objects has been developed on the
American Pacific Coast to a remarkable extent; the great poles standing
in front of houses or erected in memory of the dead have carved on them
histories of the relation of the family or of the deceased person to
certain animals and events. These so-called totem poles presuppose, it
is true, reverence for the sacred symbol, but the custom may possibly
have grown simply out of artistic and historical (or biographical)
motives.
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