Introduction to the History of Religions: Handbooks on the History of Religions, Volume IVToy, Crawford Howell
HistoryHistory
Introduction to the History of Religions: Handbooks on the History of Religions, Volume IV
Toy, Crawford Howell
Mythology; Religion -- History; Religions -- History; Rites and ceremonies
+656+. This specialization of functions is possibly in part an elevation
of the old scheme of spirits according to which every object in the
world was conceived of as inhabited or controlled by some spiritlike
being. It is not probable that the departmental gods are always
developed directly out of spirits--they appear sometimes to belong
rather in the clan system, are anthropomorphic, human, lending
themselves more readily than spirits do to human intercourse.[1103] It
is true that the lower cults of animals and spirits persist alongside of
the higher religious forms, and the various groups often appear to blend
with one another, as is generally the case in transitions from one
system of thought to another.
+657+. Deities with this sort of specialized functions appear in all
parts of the world and at various periods of culture. The particular
sort of specialization differs according to climatic conditions and
social organization--that is, it depends in any community on the nature
of the phenomena that touch the life of the community closely. But the
general principle remains the same--it is the effort to penetrate more
deeply into the nature of the supernatural Powers, and to enter into
more intimate and helpful relations with them; it is the beginning of a
more practical study of theology proper.
+658+. A somewhat low and vague form of specialization of function is
found in Melanesia, where certain beings appear as patrons of
work.[1104] These are said by Codrington to be ghosts, yet to be prayed
to just as if they were gods; and in fact, being men with indefinitely
great powers, they can hardly be distinguished from such deities as
Daramulun and Unkulunkulu, except in the fact that their function is
specific. In Australia the published reports do not describe
departmental gods proper, with the possible exception of an undefined
being in the North. A more developed scheme exists in Polynesia. In New
Zealand there were deities of food-planting and of forests.[1105] The
highest point of Polynesian civilization seems to have been reached in
the Hawaiian Islands, where, besides several great gods, there were
deities of the sky, the sea, winds, and lightning, of agriculture, and
of various occupations and professions, such as fishing, and even
robbing.[1106]
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