Introduction to the History of Religions: Handbooks on the History of Religions, Volume IVToy, Crawford Howell
HistoryHistory
Introduction to the History of Religions: Handbooks on the History of Religions, Volume IV
Toy, Crawford Howell
Mythology; Religion -- History; Religions -- History; Rites and ceremonies
+673+. In the great religions of antiquity every city and every state
had its special divine protector. The Persian fravashis are the
guardians of individual human beings. The later Jews held that there was
a guardian angel for every nation and for every person.[1141] All such
conceptions embody the human sense of dependence on divine aid and the
demand for specific divine protectors standing near to man and
sustaining special relations with individuals. In some forms of
Christianity the function of protection is assigned to patron saints.
+674+. Certain classes of departmental or specific gods may be mentioned
here for the purpose of indicating their development.
+675+. _Creators._ The work of the creation of the world is assigned
among various peoples to a great variety of beings. In the earliest
strata of religious belief animals play a great rôle as creators. The
known examples of their creative function are so numerous that we may
well be disposed to regard it as universal. In general it is the
best-known animal, or the one credited with the greatest sagacity, that
is regarded as creator.[1142]
+676+. But the natural progress of thought involved the advance to the
conception of anthropomorphic creators. A transitional stage is
presented by the Australian Arunta, in whose mythical system the authors
of tribal institutions and the makers of heavenly bodies are the
half-animal, half-human ancestors; this seems to be an attempt at a
transformation of the old scheme of creation by animals--unwilling to
abandon the earlier conception, these tribes have satisfied themselves
by the theory that the ancestors and creators, though animals in nature,
must at the same time have been human.[1143] We may compare with these
the Melanesian and Samoan supernatural beings who are incarnate in
animal forms and are at the same time originators of civilization.[1144]
These zoömorphic beings are not necessarily totems, as in Australia;
outside of the Arunta it does not appear that totems as such are ever
regarded as creators[1145]--they are ancestors, but at that point their
function appears to cease.
Public-domain text, read in full here on John Shaqi.
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