+679+. The great civilized nations, with their well-formed anthropomorphic deities, have constructed elaborate cosmogonies, which commonly begin with the conception of an unshaped mass of material out of which the gods arise and create the world. There is no great difference in these various schemes: Babylonians and Greeks have fallen upon substantially the same general view of creation; the variations among the various peoples are due to circumstances of place and culture. It is noteworthy that the Maoris have a cosmogony which is not unlike that of the great civilized nations of antiquity, but the origin of their scheme of the world is not clear.[1155] +680+. _Gods of the other world._ The class of departmental gods includes those who have charge of the other world. As soon as the abode of men after death is definitely fixed, it is natural that a deity presiding over this other world should arise. Among the lower tribes this sort of god is not frequent.[1156] One of the clearest cases of such organization occurs in Fiji.[1157] Here, in addition to other deities who deal with the dead on their entrance into this farther world, the great deity Ndengei has his abode, and one of his functions is to pass on the merits of those who present themselves from the world of living men. He is, however, in part an otiose deity and can hardly be said to rule over this otherworldly realm. Similar undeveloped deities are found among the Maoris and the Finns.[1158] +681+. But fully formed and effective divine rulers of the other world occur only in the more advanced religions, such as the Babylonian, the Egyptian, the Hindu, the Persian, the Greek, the Roman.[1159] From the nature of their abode such deities have very little to do with the life on earth except when, as in the Egyptian system and to some extent in the Fijian, there is a judge of conduct, with authority to assign the dead their places, good or bad. In such cases they become important moral factors in life. +682+. An ethical god of the other world appears not to have been created by the Semites. The Babylonian Underworld goddess or god has nothing to do with moral character, and among the Hebrews, so far as the statements in the Old Testament go, no special deity was assigned to the other world; whether such an Underworld deity once existed and was lost by the Hebrews, or has been expurged by the later editors of the Old Testament books, must remain uncertain;[1160] in the late pre-Christian period the national god, Yahweh, was regarded as controlling the Underworld as well as Heaven and Earth.[1161] The Greek Aïdes or Ploutōn and the Roman Pluto also are not ethical gods in the higher sense, as indeed no early deity of any people has such a moral character. At a later period ethical distinctions were introduced into the administration of the other world.