Introduction to the History of Religions: Handbooks on the History of Religions, Volume IVToy, Crawford Howell
HistoryHistory
Introduction to the History of Religions: Handbooks on the History of Religions, Volume IV
Toy, Crawford Howell
Mythology; Religion -- History; Religions -- History; Rites and ceremonies
+693+. It does not appear that religious worship has ever been offered
to a being regarded as morally bad and in honor of moral badness. The
"devils" reported by early (and some recent) travelers as the recipients
of religious homage turn out on inquiry to be clan gods whose anger is
feared.[1181] The cult of many savage and many civilized deities has
been, and is, characterized by gross cruelty and licentiousness; but it
is certain that human sacrifice and sexual indulgence were, and are, in
these cases not regarded as morally wrong. Durga (Kali), wife of Çiva,
most terrible and repulsive of female deities, while she is feared, is
also revered as the giver of all good gifts; and the Thugs, when they
offered her their strangled victims, ascribed no more moral blame to her
than to themselves--their work they regarded not as murder but as pious
sacrifice.[1182] The Gnostic sects, Ophites and Cainites, looked on the
serpent and Cain as friends of the supreme Deity and of man; they were
enemies only of the Demiourgos, the Jewish god Yahweh, who, they held,
wished to keep man in ignorance.[1183] The Mesopotamian Yezidis also
(the so-called devil-worshipers) revere only beings that they regard as
morally good or as destined to become good. Their peculiar attitude
toward Satan (a mingling of fear and respect) is based not on his
connection with evil but on their expectation that, though he is now
fallen from his high angelic estate, he is ultimately to be restored to
his original dignity.[1184]
+694+. Thus, it cannot be said that a demon has ever developed into a
god. The malefic Powers of savages have generally been absorbed by
higher beings or have otherwise disappeared. Some gods, such as the
Hebrew Satan and certain Greek deities, have been degraded to the
demonic class. In some cases, particularly in the Zoroastrian system, a
being who is the consolidation of all malign supernatural activities has
been credited with all-but divine power and authority.[1185] But the two
classes remain distinct--the true "god" is a friendly member of a human
society, and when he is angry may be placated; the true "demon" is
essentially hostile to men and must be thwarted and expelled.[1186]
Public-domain text, read in full here on John Shaqi.
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