Introduction to the History of Religions: Handbooks on the History of Religions, Volume IVToy, Crawford Howell
HistoryHistory
Introduction to the History of Religions: Handbooks on the History of Religions, Volume IV
Toy, Crawford Howell
Mythology; Religion -- History; Religions -- History; Rites and ceremonies
+762+. These names appear to be titles signifying 'mistress,' 'lady,'
and this is probably the meaning of the name of the great goddess who
finally ousted or absorbed her sisters, Ishtar.[1307] In the earliest
form in which Ishtar appears, in the old poetry, she is the deity of
fertility; when she goes down to the Underworld all productiveness of
plants and men ceases; and her primitive character at this time appears
in the account of her marriages with animals, in which there is to be
recognized the trace of the old zoölatrous period; but as patron of
fertility she becomes in time a great goddess and takes on universal
attributes--she is the mother of gods and men, universal protector and
guide. Where war was the chief pursuit she became a goddess of war; in
this character she appears in Babylonia as early as the time of
Hammurabi, and later in Assyria. In the genealogical constructions she
was brought into connection, as daughter, wife, or other relation, with
any god that the particular conditions suggested. As the Assyrians grew
morally she was endowed with all the highest virtues (so in the
Penitential Psalms), and occupied so preëminent a position that under
favorable circumstances she might perhaps have become the only god of
the land.
+763+. If her name signified originally 'lord' or 'lady,' the occurrence
of several Ishtars in Assyria (particularly Ishtar of Nineveh and Ishtar
of Arbela) is easily understood; so in Canaan, as we learn from the Old
Testament, there was a great number of local Ashtarts.[1308] We can thus
also explain the male deities Ashtar in Moab and Athtar in South
Arabia.[1309] None of these, however, attained the eminence of the
Babylonian and Assyrian Ishtar; her supremacy in Mesopotamia was due
doubtless in part to the political importance of the cities that adopted
her. She had her rivals, as we have seen, in Marduk and Ashur and
others; and that she was able to maintain herself is to be ascribed in
some measure to the importance attached by her worshipers to the
fertilizing power of nature.
Public-domain text, read in full here on John Shaqi.
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