+770+. Next in importance to Zeus as representative of Greek religious thought stands Apollo. The meaning of the name and the original seat of the god are obscure; he appears to have been a Pan-Hellenic deity; he was definitely shaped by the whole mass of Hellenic thought. Originally, perhaps, the local deity of some hunting and pastoral region, and possessing the quasi-universal attributes of such deities, the wide diffusion of his cult (through conditions not known to us) brought him into relation with many sides of life. While he shares this many-sidedness with several other gods, the Greek genius of theographic organization assigned him special headship in certain distinctively Hellenic conceptions. Zeus embodied the theocratic idea, and Apollo the ideas of Pan-Hellenic civic unity, artistic feeling, and the more intimate ethical and religious experience. He became the patron of the Amphictyonic assembly and of literature and art, and, especially in connection with the Delphic oracle, the fosterer of ethical conceptions of ritual and of sin. How it came to pass that these particular departments were assigned him it is not possible to say. Such specialization was natural to the Greeks, but the determining conditions in particular cases have not been recorded, and can only be surmised. His growth kept pace with that of the Hellenic people--in the Iliad he is a partisan, and his words and deeds do not always command our respect, but in the later theological constructions he throws off his crudeness. His connection with the sun was a natural consequence of his rise to eminence; he is not a sun-god in the earliest literary remains. +771+. Poseidon, second only to Zeus in power, is also of obscure origin.[1323] His specific marine character is certain, though as a great god he had many relations and functions.[1324] Possibly he was originally the local deity of some marine region, and by reason of the importance of his native place, or simply through the intimate relationship between the Greek communities, and in accordance with the Greek spirit of organization, came to be generally recognized as the god of the ocean.[1325] Though he was widely revered he remained largely a nature god--he never attained the majesty and moral supremacy of Zeus, never, indeed, represented specifically any refined moral or religious conception. Whether this ethical and religious meagerness was a consequence of the vagueness of the relation between the sea and human life, or of some other fact, is a point that can hardly be determined.