+783+. By a natural mythological law she was regarded as the consort of Zeus, and gradually acquired dignity without, however, ever coming to be a distinct embodiment of any form of intellectual or moral life. As Zeus embodied the conception of civil and political headship, so Hera appears to have embodied the idea of the wife as controller of the purely domestic affairs of the family, her business being the bringing up of children and the oversight of servants--duties that may have seemed at an early period not to require great moral and intellectual power. +784+. A distincter form is that of Demeter, who, whatever the meaning of her name,[1352] certainly represents the fertile earth--a figure similar to hundreds of others in the world, and doubtless existing at various points in Greece under local names; she probably represents a unification of the different conceptions of the fertile earth, a process that went on in the natural way in Greek thought, and was formulated by the poets. Her historical connection with the great Asian earth-goddess, the Mother-Goddess, is uncertain. Demeter, however, never became the great earth-mother; she remained attached to the soil, except that in the Eleusinian mysteries she (probably as patron of fertility) was allegorized into a representation of those moral conceptions of the future that gradually arose in Greece. +785+. The group of deities that may be called maiden goddesses is of peculiar interest. A maiden goddess is originally an independent deity who, for whatever reason, has not been brought by the myth-makers into marriage relations with a male deity. Generally such independence is a result of the fact that the goddess is the representative of fertility. She may, in accordance with early customs of human society, choose temporary consorts at will (as is the case with Ishtar); she may be in her sole person (like the Dea Mater) the productive power of the world; or she may remain a virgin, occupied only with the care of some department of life (so Athene and Artemis). Which of these characters she takes depends on early social conditions and on the nature of the local theistic organization. In Greece these goddesses assume various shapes. +786+. There is first the primitive divine Power of vegetation, called simply the Kore, the Maiden, a figure ultimately identical with Demeter and in the later constructions represented as her daughter. She is not necessarily to be regarded as a development out of an original corn-spirit. Her title "maiden" may be compared with the Semitic title "mistress," mentioned above, and with the names expressing family relations, "sister," "mother"--only this particular designation defines her simply as an unmarried female divinity. The "corn-maiden" of modern European folk-lore may be the cultic degradation of an old deity.[1353] The title Kore became almost a proper name, though the designation was not so definite as in the cases of Bel and Ishtar.[1354]