[93] Dupin praises Volkelius highly, but says of Crellius: il avoit beaucoup étudié, mais il n’étoit pas un esprit fort élevé. Bibl. des Auteurs separés, ii. 614 v. 628. Simon, on the contrary, (ubi suprà) praises Crellius highly, and says no other commentator of his party is comparable to him. [94] The Remonstrants refused to anathematize the Socinians, Episcopius says, on account of the apparent arguments in their favour, and the differences that have always existed on that head. Apologia Confessionis. Episc. Op. vol. i. His own tenets, were probably what some would call Arian; thus he says, personis his tribus divinitatem tribui, non collateraliter aut co-ordinatè, sed subordinatè. Inst. Theol. 1. iv., c. 2, 32. Grotius says, he finds the Catholics more _tractable_ about the Trinity than the Calvinists. [95] Grotius never shrunk from defending his intimacy with Ruarus and Crellius, and after praising the former, concludes, in one of his letters, with this liberal and honest sentiment. Ego vero ejus sum animi, ejusque instituti, ut mihi cum hominibus cunctis, præcipue cum Christianis quantumvis errantibus necessitudinis aliquid putem intercedere, idque me neque dictis neque factis pigeat demonstrare. Epist. 860. Hæretici nisi aliquid haberent veri ac nobiscum commune, jam hæretici non essent. 2da Series, p. 873. Nihil veri eo factum est deterius, quod in id Socinus incidit. p. 880. This, he thought, was the case in some questions, where Socinus, without designing it, had agreed with antiquity. Neque me pudeat consentire Socino, si quando is in veram veteremque sententiam incidit, ut sanè fecit in controversia de justitia per fidem, et aliis nonnullis. Id. p. 797. Socinus hoc non agens in atiquæ ecclesiæ sensus nonnunquam incidit, et eas partes, ut ingenio valebat, percoluit feliciter. Admiscuit alia quæ etiam vera dicenti auctoritatem detraxere. Epist. 966. Even during his controversy with Crellius he wrote to him in a very handsome manner. Bene autem in epistola tua, quæ mihi longè gratissimi advenit, de me judicas, non esse me eorum in numero, qui ob sententias salva pietate dissentientes, alieno a quoquam sim animo, aut boni alicujus amicitiam repudiare. Etiam in libro de vera religione, [Volkelii] quem jam percurri, relecturus et posthac, multa invenio summo cum judicio observata; illud vero sæculo gratulor, repertos homines, qui neutiquam in controversiis subtilibus tantum ponunt, quantum in vera vitæ emendatione, et quotidiano ad sanctitatem profectu. Epist. 280 (1631). He wrote with kindness and regret on the breaking up of the establishment at Racow in 1638. Ep. 1006: Grotius has been as obnoxious on the score of Socinianism as of Popery. His Commentaries on the Scriptures are taxed with it, and in fact he