56. Taylor would in much of this have found an echo in the advocates of the church of Rome, and in some protestants of his own communion; but he passed onward to assail their bulwarks. Tradition or the testimony of the church, he holds insufficient and uncertain, for the reasons urged more fully by Daillé; the authority of councils is almost equally precarious, from their inconsistency, their liability to factious passions, and the doubtful authenticity of some of their acts; the pope’s claim to infallibility is combated on the usual grounds; the judgment of the fathers is shown to be inconclusive by their differences among themselves, and their frequent errors; and professing a desire that “their great reputation should be preserved as sacred as it ought,” he refers the reader to Daillé for other things; and, “shall only consider that the writings of the fathers have been so corrupted by the intermixture of heretics, so many false books put forth in their names, so many of their writings lost which would more clearly have explicated their sense, and, at last, an open profession made and a trade of making the fathers speak not what themselves thought, but what other men pleased, that it is a great instance of God’s providence and care of his church, that we have so much good preserved in the writings which we receive from the fathers, and that all truth is not as clear gone as is the certainty of their great authority and reputation.”[121] [121] It seems not quite easy to reconcile this with what Taylor has just before said of his desire to preserve the reputation of the fathers sacred. In no writer is it more necessary to observe the _animus_ with which he writes; for, giving way to his impetuosity, when he has said anything that would give offence, or which he thought incautious, it was not his custom, so far as we can judge, to expunge or soften it, but to insert something else of an opposite colour, without taking any pains to harmonize his context. He probably revised hardly at all what he had written before it went to the press. This makes it easy to quote passages, especially short ones, from Taylor, which do not exhibit his real way of thinking; if, indeed, his way of thinking itself did not vary with the wind that blew from different regions of controversy. |Difficulty of finding out truth.|