Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, Vol. 2Hallam, Henry
History
Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, Vol. 2
Hallam, Henry
Literature, Modern -- History and criticism
17. This authority, which at least required but the deference of
modest reason to one of the greatest of mankind, was ill exchanged, in
any part of science, for the unintelligible dreams of the school of
Paracelsus, which had many disciples in Germany, and a very few in
England. Germany indeed has been the native soil of mysticism in
Europe. The tendency to reflex observation of the mind, characteristic
of that people, has exempted them from much gross error, and given
them insight into many depths of truth, but at the expense of some
confusion, some liability to self-deceit, and to some want of
strictness in metaphysical reasoning. It was accompanied by a profound
sense of the presence of Deity; yet one which, acting on their
thoughtful spirits, became rather an impression than an intellectual
act, and settled into a mysterious indefinite theopathy, when it did
not even evaporate in pantheism.
|And Theosophists.|
18. The founder, perhaps, of this sect was Tauler of Strasburg, in the
fourteenth century, whose sermons in the native language, which,
however, are supposed to have been translated from Latin, are full of
what many have called by the vague word mysticism, an intense
aspiration for the union of the soul with God. An anonymous work
generally entitled The German Theology, written in the fifteenth
century, pursues the same track of devotional thought. It was
a favourite book with Luther, and was translated into Latin by
Castalio.[166] These indeed are to be considered chiefly as
theological; but the study of them led readily to a state of mental
emotion, wherein a dogmatic pseudo-philosophy, like that of
Paracelsus, abounding with assertions that imposed on the imagination,
and appealing frequently both to scriptural authority and the evidence
of inward light, was sure to be favourably received. The mystics,
therefore, and the theosophists belonged to the same class, and it is
not uncommon to use the names indifferently.
[166] Episcopius places the author of the Theologia Germanica,
with Henry Nicolas and David George, among mere enthusiasts.
|Fludd.|
Public-domain text, read in full here on John Shaqi.
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