Introduction to the Old TestamentMcFadyen, John Edgar
Religion
Introduction to the Old Testament
McFadyen, John Edgar
Bible. Old Testament -- Introductions
Chs. i.-xxv. represent in the main the words of Jeremiah; we now
come to a group of narratives by Baruch, xxvi.-xxix. Ch. xxvi.
relates how a courageous sermon of Jeremiah's (608 B.C.) provoked
the hostility of the professional clergy, and nearly cost him his
life. Chs. xxvii.-xxix. show how the calm wisdom of Jeremiah met the
ambitions and hopes cherished by his countrymen at home and in exile
during the reign of Zedekiah.[1] In view of a coalition that was
forming against Babylon in Western Asia, he announces that the
supremacy of Nebuchadrezzar is divinely ordained, and any such
coalition is doomed to failure (xxvii.). That supremacy will last
for many a day; and a strange fate overtakes the shallow prophet who
supposes that it will be over in two years (xxviii.). The exiles are
therefore advised by Jeremiah in a letter to settle down contentedly
in their adopted land, though the letter naturally rouses the
resentment and opposition of the superficial prophets among the
exiles (xxix.).
[Footnote 1: In ch. xxvii. 1, for "Jehoiakim" read "Zedekiah," cf.
_vv_. 3, 12. ]
The next four chapters, xxx.-xxxiii., are full of promise: they look
out upon the restoration, in which, despite the seeming hopelessness
of the prospect, Jeremiah never ceased to believe. It is a voice
from the dark days of the siege of Jerusalem, 587 (xxxii. 1ff.); but
the present sorrow is to be followed by a period of joy, when the
city will be rebuilt, and the mighty love of Jehovah will express
itself in the restoration not only of Judah but of Israel, a love to
which there will be a glad spontaneous response from men who have
the divine law written in their hearts. This prophecy of the new
covenant is one of the noblest and most daring conceptions in the
Old Testament, very naturally appropriated by our Lord and the
author of the Epistle to the Hebrews (xxx., xxxi.). So confident was
Jeremiah in the divine assurance that Palestine would one day be
freed from the Babylonian yoke that, even during the siege of the
city, he purchased fields belonging to a kinsman, and took measures
to preserve the title deeds (xxxii.). Ch. xxxiii. still further
confirms the assurance of restoration.
Public-domain text, read in full here on John Shaqi.
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