Introduction to the Old TestamentMcFadyen, John Edgar
Religion
Introduction to the Old Testament
McFadyen, John Edgar
Bible. Old Testament -- Introductions
Chs. xl.-xliii. embrace the description and measurement of the
temple, with its courts, gateways, chambers, decorations, priests'
rooms and altar. When all is ready, Jehovah solemnly enters, xliii.
1-12, by the gate from which Ezekiel had in vision seen Him leave
almost nineteen years before, x. 19. The sanctity of the temple
where Jehovah is henceforth to dwell must be scrupulously
maintained, and this is secured by the regulations in xliv.-xlvi.
The menial services of the sanctuary, which were formerly performed
by foreigners, are to be henceforth performed by Levites. Then
follow regulations determining the duties and revenues of the
priests, the territory to be occupied by them, also by the Levites,
the city and the prince; the religious duties of the prince, and the
rite of atonement for the temple. The whole description is a
striking counterpart to the earlier vision of the desecration of the
temple (viii.). The last section (xlvii., xlviii.) deals with the
land which in these latter days is to share the redemption of the
people. The barren ground near the Dead Sea is to be made fertile,
and the waters of that sea sweet, by a stream issuing from
underneath the temple. The land will be redistributed, seven tribes
north and five south of the temple, and the city will bear the name
"Jehovah is there"--symbolic of the abiding presence of the people's
God.
Whatever be the precise meaning of the much disputed "thirtieth
year" in i. 1, Ezekiel was born probably about or not long before
the time Jeremiah began his ministry in 626 B.C. As a young man, he
must have heard Jeremiah preach, and this, coupled with the fact
that some of Jeremiah's prophecies were in circulation about eight
years before Ezekiel went into exile (605-597) explains the profound
influence which the older prophet plainly exercised upon the
younger. With Jehoiachin and the aristocracy, Ezekiel was taken in
597 to Babylon, where he lived with his wife, xxiv. 16, among the
Jewish colony on the banks of the Chebar, one of the canals
tributary to the Euphrates, i. 3.
Public-domain text, read in full here on John Shaqi.
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